2007
DOI: 10.1068/d2704
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What Does Not Kill You: Historical Materialism and the Body

Abstract: In recent decades the body has become an important object of inquiry within the discipline of geography, as it has within the humanities and social sciences more generally. Though often critical of the tenets of poststructuralism, Marxist geographers have responded with enthusiasm to the imperative that we denaturalize the body, and have demonstrated a capacious store of resources available to this task. Building on recent efforts by geographers to conceptualize a Marxist theory of the body, this paper moves i… Show more

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Cited by 56 publications
(29 citation statements)
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“…Barnett, for example, does not consider how the lenses through which we view particular people and places might affect our assessments of the justness of particular policies and practices even if we did possess common intuitions about what constitutes justice or injustice in the abstract . Similarly, while Sayer makes a strong case for humans as naturally caring, because social, beings (see also Orzeck ), he spends little time discussing how something like a geographical imaginary might shape how we decide for whom to care, and under what circumstances. Although Sayer acknowledges the impact of the socio‐economic system on human values (2011, 35), and although he occasionally mentions the effects that racism and sexism can have on people's understandings of the world, he tends to present these as deviations from a standard perspective that are due either to error (2011, 86, 93, 114, 118, 232, 251) or to upbringing (2011, 128–31).…”
Section: What We Talk About When We Talk About Justicementioning
confidence: 99%
“…Barnett, for example, does not consider how the lenses through which we view particular people and places might affect our assessments of the justness of particular policies and practices even if we did possess common intuitions about what constitutes justice or injustice in the abstract . Similarly, while Sayer makes a strong case for humans as naturally caring, because social, beings (see also Orzeck ), he spends little time discussing how something like a geographical imaginary might shape how we decide for whom to care, and under what circumstances. Although Sayer acknowledges the impact of the socio‐economic system on human values (2011, 35), and although he occasionally mentions the effects that racism and sexism can have on people's understandings of the world, he tends to present these as deviations from a standard perspective that are due either to error (2011, 86, 93, 114, 118, 232, 251) or to upbringing (2011, 128–31).…”
Section: What We Talk About When We Talk About Justicementioning
confidence: 99%
“…Ironically, given its immersion in Marx's writings in the Grundrisse and especially Capital , Open Marxism's insistence on the absence of transhistorical and universal societal properties contradicts Marx's assumption ‘that humans have basic, non‐negotiable needs that they must and will pursue in order to survive’ (Orzeck 2007, 508)—hence his contention that ‘freedom’ in capitalism includes the freedom to starve. As a result, ‘[t]he pursuit of survival via the satisfaction of needs and the social nature of all human life are, if nothing else, the steady ground atop of which all change takes place: the transhistorical basis of human history’ (Orzeck 2007, 508). Thus there is a fundamental asymmetry within our modes of thinking about the world towards the material basis for our existence (cf.…”
Section: Conclusion: Taking Some Steps Forwardmentioning
confidence: 99%
“…Thus a theoretical affirmation of the centrality of the human condition to our outlook prompts us to ask what kind of emancipatory politics could be built upon this ‘first fact’ of historical materialism (Fracchia 2005; Orzeck 2007). For this author, at its core ought to be the affirmation that the social relations of production should be fundamentally reorganised.…”
Section: Human Naturementioning
confidence: 99%