1991
DOI: 10.1163/156916291x00028
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What Forever Means: An Empirical Existential-Phenomenological Investigation of Maternal Mourning

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Cited by 24 publications
(52 citation statements)
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“…What has been strongly emphasized in research in this perspective about the bereaved lived experience are the pain and the loss of meaning of the life-world, and the distinctions that are implied in it by the contexts and circumstances of death, particular aspects of each broken relationship, and the historical horizon (Brice, 1991;Douglas, 2004;DuBose, 1997;Gudmundsdottir, 2009;Gudmundsdottir & Chesla, 2006;Smith, Joseph, & Nair, 2011). By dealing with lived experiences in the world with others, the phenomenological-existential perspective in psychology presents relevant implications for the psychological clinic that welcomes the bereaved.…”
Section: Bereavement and Phenomenological Psychologymentioning
confidence: 99%
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“…What has been strongly emphasized in research in this perspective about the bereaved lived experience are the pain and the loss of meaning of the life-world, and the distinctions that are implied in it by the contexts and circumstances of death, particular aspects of each broken relationship, and the historical horizon (Brice, 1991;Douglas, 2004;DuBose, 1997;Gudmundsdottir, 2009;Gudmundsdottir & Chesla, 2006;Smith, Joseph, & Nair, 2011). By dealing with lived experiences in the world with others, the phenomenological-existential perspective in psychology presents relevant implications for the psychological clinic that welcomes the bereaved.…”
Section: Bereavement and Phenomenological Psychologymentioning
confidence: 99%
“…The no recovering is shown relevantly in the phenomenological studies on grief (Brice, 1991;Douglas, 2004;DuBose, 1997;Freitas & Michel, 2014;Gudmundsdottir, 2009;Gudmundsdottir & Chesla, 2006;Smith et al, 2011), which point out that the bereaved lived experiences, in general, differ from theories that define them through stages, tasks, and idealizations about what would be grief. No recovering is understood, therefore, as an inability to return to a previous or predetermined mode, which ignores or imposes a specific meaning of the thou in the existence of the bereaved.…”
Section: The Phenomenological Perspective Of Mourning and The Clinicamentioning
confidence: 99%
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“…A literatura aponta que o luto é uma reação ao rompimento irreversível de um vínculo significativo (Brice, 1991;Freitas, 2013;Kovács, 1992;Parkes, 1998). A vivência do luto está vinculada à qualidade da relação que havia com o morto e às circunstâncias que o levaram a morte.…”
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“…Com a supressão do outro, há uma perda de sentido do mundo-da-vida com exigência de nova significação. A vivência do luto impõe, por conseguinte, novas formas de ser-no-mundo, uma vez que aquelas anteriormente dadas não podem ser vividas novamente, e assim não haveria uma exigência de ressignificação do luto, mas da relação com aquele que morreu (Brice, 1991, Freitas, 2013. Como não é passível de resolução, essa vivência é assumida como uma nova condição existencial: "Do ponto de vista fenomenológico-existencial não há resolução ou substituição possível, como defende a psicologia clássica, mas possibilidades de reconfiguração de um campo de coexistência, do mundo vivido, a partir dessa ausência-presente do outro, do 'tu' em 'mim'" (Freitas, 2013, p.104).…”
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