“…The majority, therefore, were white and of middle age, although there were interesting perspectives gathered from BME or younger activists, particularly in Lenton, and from others who participated in the observational elements. Amin (2002Amin ( , 2005, DeFillipis, Fisher and Shragge (2006, 2009), and Cornwall and Coelho (2006, have all made the case for adopting a political economy approach when studying community initiatives, setting any analysis 'within the histories of state-society relations that have shaped the configurations and contestations of the present ' (Cornwall and Coelho, 2006:22). Amin (2005) suggests that this offers a way out of the moral narrative which distinguishes between "good" communities (those who generate the right amount, and right kind, of social capital) and "bad" communities (those who don't), focusing instead on the relations which influence who feels they have a right and a motivation to participate, and who doesn't.…”