2013
DOI: 10.1521/soco.2013.31.1.57
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When there is Nobody, Angels Begin to Fly: Supernatural Imagery Elicited by a Loss of Social Connection

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Cited by 21 publications
(17 citation statements)
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“…The term anthropomorphism derives from Greek words ánthropos (human) and morfe -(form) and is defined as a cognitive process of "attribution of human characteristics to nonhuman things or events" (Guthrie, 1993, p. 3). Individuals tend to anthropomorphise various non-human entities, such as deities and other supernatural beings (Guthrie, 1993;Niemyjska and Drat-Ruszczak, 2013), pets (Epley et al, 2008), natural phenomena (Waytz et al, 2010a), computers, robots and other technical objects (Gong, 2008;Eyssel and Kuchenbrandt, 2012), as well as companies (Podnar and Melewar, 2010;Stinnett et al, 2013) and consumption objects (Delbaere et al, 2011).…”
Section: Corporate Brand Anthropomorphismmentioning
confidence: 99%
“…The term anthropomorphism derives from Greek words ánthropos (human) and morfe -(form) and is defined as a cognitive process of "attribution of human characteristics to nonhuman things or events" (Guthrie, 1993, p. 3). Individuals tend to anthropomorphise various non-human entities, such as deities and other supernatural beings (Guthrie, 1993;Niemyjska and Drat-Ruszczak, 2013), pets (Epley et al, 2008), natural phenomena (Waytz et al, 2010a), computers, robots and other technical objects (Gong, 2008;Eyssel and Kuchenbrandt, 2012), as well as companies (Podnar and Melewar, 2010;Stinnett et al, 2013) and consumption objects (Delbaere et al, 2011).…”
Section: Corporate Brand Anthropomorphismmentioning
confidence: 99%
“…While a strong body of evidence suggests that the satisfaction of belonging needs is one of the most important motivations (e.g., Deci & Ryan, 2000; Depue & Morrone-Strupinsky, 2005) and conditions of human well-being (e.g., Bolger, Foster, Vinokur, & Ng, 1996; Gilbert et al, 2008; Kelly et al, 2011; Mikulincer, Florian, & Hirschberger, 2003), little is known about indirect strategies for regulating these needs (see Gardner, Pickett, & Knowles, 2005; Niemyjska & Drat-Ruszczak, 2013).…”
Section: On Mt and Its Coping Potentialmentioning
confidence: 99%
“…When people's needs for social connection are threatened and other people are not available, they often turn to substituting nonhuman entities for social connection. For example, individuals who are chronically lonely are more likely to ascribe human‐like traits, emotions, and agency to nonhuman things, such as pets, robots, and imaginary beings (Epley, Akalis, Waytz, & Cacioppo, ; Epley, Waytz, et al, ; Niemyjska & Drat‐Ruszczak, ). Notably, people can also use their religious beliefs and God as a substitutive connection.…”
Section: Introductionmentioning
confidence: 99%