“…To date, the Sélune Valley has been characterized by the lack of local collective support for dam removal, unlike most such operations that, for example, had the support of Indigenous peoples in North America (Brewitt 2019, Diver et al 2022) and New Zealand (Brierley et al 2022) or, elsewhere, from environmental nongovernmental organizations (Gosnell andKelly 2010, Sneddon et al 2017). The only grassroots collective to speak out about dam removal has been the "Friends of the Dam" association that fought the project, whereas the actors who called for removal of the Sélune Dam ("Friends of the Sélune") are outsiders who failed to find a local ally in the valley (Germaine and Lespez 2017). In this case, appropriation is not based on memory or on the desire to rediscover forgotten practices, as was the case in the of the Elwah Dam in Washington State (Busch 2008, Winter and Crain 2008, Mauer 2020 or the Penobscot Dam in Maine, USA (Day 2006, Opperman et al 2011, or on ecological principles that a priori favor such operations.…”