“…Secondly, the undertones of a messiah emerging from the poor and disfranchised seem to be the main stimuli for messianisms. Thirdly, the role Lastly, Senokoane (2022) engages the reception of biblical discourse in Africa. He argues that as a form of technology of power, the transmission and reception of the Bible in Africa was successfully used as a spell to control an unsuspecting or a bewitched African believer.…”