This article flows from the previous one, which analysed Karl Barth’s Tambach lecture in its original German context. It uses the musical metaphor of “remixing” to describe the recontextualising of Barth’s Tambach approach in contemporary South African society. After recontextualising the theological foundations of the Tambach lecture, Barth’s three viewpoints (regnum naturae, regnum gratiae, regnum gloriae) are recontextualised for South Africa, addressing the issue of poverty as an example

Party politics is a controversial subject in mainline ecclesiastical circles in South Africa. While one can be forgiven for thinking that this perception changed after 1994, the reverse seems to be the case. This article is an attempt to start a conversation on the subject of Christian leaders’ participation in politics. It will become clear from this article that the entrenched idea of the separation between the material and the spiritual is problematic. Acknowledging the sensitivity around this subject, this article aims to intentionally engage the involvement of Christian leaders in party politics. This is done in a positive albeit careful manner simply because the need for ethical leadership in present-day South Africa has become urgent.

Contribution:The article contributes to the theological discourses of interpretation, translation and understanding of the biblical texts in their contexts. The article engages the method of theology of reading the text from behind.

The article aims to engage with the reception of biblical discourse in Africa and will show how the Bible was transmitted in Africa. It will show how the Bible was successfully used as a spell to control the unsuspecting or a bewitched African believer. The article will try to argue that the Bible has been treated as a ‘holy’ book that cannot be questioned, translating into insanity, irrationality and magical-ity. To achieve successful witchcraft, institutionalisation became critical to identify those who did not belong or were classified as ‘heathens’. The article shall use the logic of Gabriel Setiloane to argue that Africans still believe in the Bible and Christianity because they are simply bewitched.Contribution: This article showed the suspense of rationality, and found answers in that suspense. The Bible was treated as a tool that was used for witchcraft.

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