1993
DOI: 10.2307/2166487
|View full text |Cite
|
Sign up to set email alerts
|

Women and Gender in Islam: Historical Roots of a Modern Debate.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

0
19
0
10

Year Published

2012
2012
2023
2023

Publication Types

Select...
4
3
1

Relationship

0
8

Authors

Journals

citations
Cited by 251 publications
(48 citation statements)
references
References 0 publications
0
19
0
10
Order By: Relevance
“…65 , 66 , 67 This limitation has been historically purposeful; addressing a number of societal issues at the time of Islam's revelation in the seventh century including false accusations of adultery against women. 68 The restriction to married couples reaffirms Sharia's moral commitment to the preservation of lineage, the significance of which stems from the norms of the tribal society into which Islam was first revealed, and where an individual's family determined their place in the community. Its preservation is believed to have been instructed to ensure that children were recognized by their fathers and were not deprived of their birthrights.…”
Section: The Preservation Of Known Lineagementioning
confidence: 96%
“…65 , 66 , 67 This limitation has been historically purposeful; addressing a number of societal issues at the time of Islam's revelation in the seventh century including false accusations of adultery against women. 68 The restriction to married couples reaffirms Sharia's moral commitment to the preservation of lineage, the significance of which stems from the norms of the tribal society into which Islam was first revealed, and where an individual's family determined their place in the community. Its preservation is believed to have been instructed to ensure that children were recognized by their fathers and were not deprived of their birthrights.…”
Section: The Preservation Of Known Lineagementioning
confidence: 96%
“…The praxis of Muslim feminists tends naturally toward critiques of White feminism due to colonialism's historical and current linking to myths of Muslim misogyny as exceptional (Badran et al, 2007;Hamidi, 2017). A racialized subhuman and exceptionally misogynistic Muslim other remains at the center of explanations in the media for legislative, social, economic, and military oppression (Ahmed, 1992;Moghissi, 1999;Said, 1979). Islamophobia is basically just racism, and any decolonial practice of resisting racial capitalism must reject it.…”
Section: Weaponized Feminism and Gendered Islamophobiamentioning
confidence: 99%
“…There is a widespread consensus in the literature that the patriarchal and colonizing force of the EuroUS Empire has co-opted feminist discourses and sexual politics in weaponizing feminism against Muslim communities and Muslim majority countries through gendered Islamophobia (Zine, 2006). Islamophobia and feminism have been linked in targeting Muslim women and the whole Muslim community and have contributed to entrenching patriarchy in Muslim communities and Muslim majority societies (Ahmed, 1992;Moghissi, 1999). The praxis of Muslim feminists tends naturally toward critiques of White feminism due to colonialism's historical and current linking to myths of Muslim misogyny as exceptional (Badran et al, 2007;Hamidi, 2017).…”
Section: Weaponized Feminism and Gendered Islamophobiamentioning
confidence: 99%
“…Aideed based his effort in Ethiopia, formed his own branch of the USC and began recruiting former soldiers who had defect from the Somali National Army in addition to mujahidin (jihad fighters). 19 He also formed a close and formal relationship with Somali National Movement (SNM).…”
Section:  General Mohamed Farah Hassan Aideed and United Somali Congressmentioning
confidence: 99%
“…Aideed's IO campaign focused on anti-Darod rhetoric perpetuating the view that the clan represented "all urban wealth and power." 24 This representation was not difficult for Aideed to support considering at the time of Barre's fall, of the 103 key leadership positons held in the Barre regime, 56 were Darod followed by 25 Hawiye clan positions. 25 Aideed's USC faction target of the opposition and the civilians that composed them did not enjoy the sanctity of security typically afforded to noncombatants.…”
Section:  Ali Mahdi Mohammed and United Somali Congressmentioning
confidence: 99%