2005
DOI: 10.1111/j.1469-5812.2005.00098.x
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‘Working With’ Music: A Heideggerian perspective of music education

Abstract: This essay considers the way and manner in which a musician and music educator approaches his or her work. It is suggested that anthropomorphic conceptions of music have endured in music education practice in the West. It is proposed that our view of the 'processes' of music making, music reception and music learning can be challenged and reconsidered. Heidegger's theory of art is used as a way of rethinking these processes, and of reconsidering our relational dimension with music. The unfolding of music in mu… Show more

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Cited by 11 publications
(4 citation statements)
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“…This interdisciplinary elision has impacted both theoretical and practical pedagogical research (Juntunen and Westerlund, 2001; Bowman, 2004; Juntunen and Hyvönen, 2004; Borgo, 2005, 2007; Schiavio et al, 2018b), stimulating novel approaches that go beyond the traditional focus on individual skill acquisition and development (Burnard and Dragovic, 2014; Elliott and Silverman, 2015). Until relatively recently, Western music education tended focus almost exclusively on developing the technical skills and understandings required for the analysis and correct performance of composed works (Elliott, 1991, 1993; Lines, 2005a,b). Many have argued that this orientation downplays the creative potentials of students and teachers – reducing their status to mere reproducers of externally imposed criteria (the score, established modes of practice and performance, and so on), which often have little to do with their lives or their personal and collective histories (e.g., Regelski, 2012, 2016a,b; van der Schyff et al, 2016).…”
Section: Introductionmentioning
confidence: 99%
“…This interdisciplinary elision has impacted both theoretical and practical pedagogical research (Juntunen and Westerlund, 2001; Bowman, 2004; Juntunen and Hyvönen, 2004; Borgo, 2005, 2007; Schiavio et al, 2018b), stimulating novel approaches that go beyond the traditional focus on individual skill acquisition and development (Burnard and Dragovic, 2014; Elliott and Silverman, 2015). Until relatively recently, Western music education tended focus almost exclusively on developing the technical skills and understandings required for the analysis and correct performance of composed works (Elliott, 1991, 1993; Lines, 2005a,b). Many have argued that this orientation downplays the creative potentials of students and teachers – reducing their status to mere reproducers of externally imposed criteria (the score, established modes of practice and performance, and so on), which often have little to do with their lives or their personal and collective histories (e.g., Regelski, 2012, 2016a,b; van der Schyff et al, 2016).…”
Section: Introductionmentioning
confidence: 99%
“…Music teaching is a form of artistic activity of human, combining the characteristics of brainstorming with language teaching is a re-creation of human thinking and expression methods [17]. Music teaching is also a process containing teaching environment, teaching content, teaching methods, teaching activities and teacher-student interaction, and the application of brainstorming can effectively connect all teaching activities in this process [18]. Applying brainstorming to music teaching is an embodiment of music teaching methods and theories [19,20].…”
Section: Introductionmentioning
confidence: 99%
“…11Bowie ( 2007 ) presents a profound philosophical argument as to why music might be able to transcend modernism's challenge to the limits of language. An interesting application of Heideggerian thought to music education, this time in relation to composition, is to be found inNaughton ( 2012 ); and a discussion of the importance of the processes of musical engagement in relation to Heidegger's thinking and music education is provided inLines ( 2005 ).12 Both the necessity and the vagary of the preconceptual world are illuminated by the ideas of 'God' in Christian theology, and 'Tao'. See LaoTzu ( 1963 ), especially paragraph XXI, p. 78 and XXV, p. 82.…”
mentioning
confidence: 99%