Wörterlisten « tupý », maué und purúborá.

Koch-Grünberg, Theodor

doi:10.3406/jsa.1932.1843

Cited by 9 publications

(4 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Macro-Je Karaja (Ribeiro 2012:38) Tupian Sataré-Mawé (Koch-Grünberg 1932:39, cited by Dziebel 2007 * We were made aware of these by Dziebel (2007), but have used sources other than the ones he has cited for Yaaku, Maa, Tirmaga and Pawnee (Kaiser et al 2001, Ortmann 2006, though otherwise person is not generally considered a morphosyntactic feature of Japanese.…”

Section: Resultsmentioning

confidence: 99%

Suppletive kin term paradigms in the languages of New Guinea

Baerman

2014

Linguistic Typology

View full text Add to dashboard Cite

Kin terms in some languages have suppletive roots according to the person of the possessor, as in Kaluli na:la 'my daughter', ga:la 'your daughter' versus ida 'her/his daughter'.Suppletion is generally seen as a language-specific morphological peculiarity, but in this context there are a number of lexical and morphological similarities across languages, suggesting the motivation may also lie in the nature of kin terms themselves. We offer a typological assessment suppletive kin terms through a case study of the languages of New Guinea, where the phenomenon appears to be particularly common.

show abstract

Section: Resultsmentioning

confidence: 99%

Suppletive kin term paradigms in the languages of New Guinea

Baerman

2014

Linguistic Typology

View full text Add to dashboard Cite

show abstract

“…Subscript letters after such forms indicate the ultimate source of the data: ‹› S and ‹› L refer to Emilie Snethlage's and Lopes' data on Kuruaya (Snethlage, 1932); ‹› B and ‹› N refer to Barbosa's and Nimuendajú's data on Arikém . Forms followed by ‹›kg come from Koch-Grünberg (1932) on Puruborá, and those with ‹›es from Snethlage (1934), again on Puruborá. Forms in chevrons without subscript letters are from Steinen (1886) for Manitsawá, Nimuendajú (1923Nimuendajú ( -1924 for Xipaya, and Sekelj (1948) for Aruá and Makurap.…”

Section: Notationmentioning

confidence: 99%

A revised reconstruction of the Proto-Tupian vowel system

Nikulin

Carvalho

2022

Bol. Mus. Para. Emílio Goeldi. Ciênc. hum.

View full text Add to dashboard Cite

This contribution is concerned with the reconstruction of the vowel qualities of Proto-Tupian, the ancestral language of the Tupian language family. The study is grounded in a bottom-up application of the comparative method and seeks to offer a more balanced reconstruction that avoids an overreliance on the Tupí-Guaraní branch. It is first shown that the height opposition traditionally reconstructed for the rounded vowel series (*o vs. *u) is best interpreted as an opposition between an unrounded vowel and a rounded one (*ə vs. *o). It is also argued that multiple instances of *e in the traditional reconstruction should be rather attributed to *ə. Finally, it is shown that two vowels (symbolized as *ɨ and *ɯ) must be reconstructed in lieu of the traditional *ɨ. The resulting proposal has consequences for the subgrouping of the Tupian family.

show abstract

“…Povo Puruborá e as pesquisas Puruborá é uma autodenominação que significa "[...] aquele que se transforma em onça" (MONTANHA; BARBOZA; OLIVEIRA, 2014, p. 170). Outras grafias já foram utilizadas para se referir a este povo indígena do Estado de Rondônia, entre elas, Purúborá (KOCH-GRÜNBERG, 1932), Boroburá (SNETHLAGE, 1934a(SNETHLAGE, , 1934b, Purú-borá (FONSECA FILHO, 1950), Puru-Borá (ROQUETTE-PINTO, 1975), Puroborá (CIMI-ANE 6 , 2004).…”

Section: Introductionunclassified

Violências E Resistências: Povos Indígenas Do Brasil E O Povo Puruborá Da Aldeia Aperoi – Ro

Ramos

Zibetti

Caetano

2021

View full text Add to dashboard Cite

Desde a invasão do Brasil, a história dos povos indígenas foi marcada pela violência e violação de seus direitos, bem como pela resistência dos mesmos. Este artigo objetiva analisar as denúncias de violências e violações de direitos, especialmente, aquelas apontadas nos relatórios de violência contra os povos indígenas, elaborados pelo Conselho Indigenista Missionário (2014 a 2019), como também visibilizar as resistências dos indígenas. Para dialogar com esses dados, apresentam-se informações de duas pesquisas (mestrado e doutorado), desenvolvidas nos anos de 2014 a 2019 junto ao povo Puruborá da aldeia Aperoi, Seringueiras/RO. Os instrumentos utilizados para a produção de dados foram a observação participante – registrada em diário de campo, fotografias e vídeos –, análise documental e entrevista semiestruturada. A análise ocorreu por meio da triangulação das informações, da finalidade do texto e o referencial teórico empregado. A análise aponta as violações de direitos e as violências contra a pessoa, os povos indígenas isolados e de pouco contato, o patrimônio desses povos e a omissão do poder público. A sobrevivência desses povos decorre de sua organização e resistência histórica.

show abstract

Wörterlisten « tupý », maué und purúborá.

Cited by 9 publications

References 0 publications

Suppletive kin term paradigms in the languages of New Guinea

Suppletive kin term paradigms in the languages of New Guinea

A revised reconstruction of the Proto-Tupian vowel system

Violências E Resistências: Povos Indígenas Do Brasil E O Povo Puruborá Da Aldeia Aperoi – Ro

Contact Info

Product

Resources

About