XV - Un aspect de la crise de la cité grecque au ive siècle. La recrudescence de la Tyrannie

Mossé, Claude; Brun, Patrice

doi:10.4000/books.ausonius.3666

Cited by 3 publications

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“…For tyrants' recourse to mercenaries see Trundle 2006, 69. 19 That Clearchus returned home at the head of a group of exiles was suggested by Mossé 1962, 7. Contra Burstein 1976 For Clearchus' frequenting of Plato's Academy in Athens during his exile see Isoc.…”

Section: Politics Of Expulsions In Heracleamentioning

confidence: 99%

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Between Tyranny and Democracy: Political Exiles and the History of Heraclea Pontica

Loddo

2022

Erga-Logoi. Rivista Di Storia, Letteratura, Diritto E Culture Dell'antichità

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In the surviving fragments of his treatise On Heraclea the historian Memnon assigns a central role to the exiles from Heraclea. As opponents of tyranny, they represented a destabilising element, a constant danger to the survival of the Clearchid regime. This article explores the events that led to the banishment of the exiles, reconstructs the politics of expulsion implemented by the tyrants, and clarifies the status of the exiles and their political orientation in the light of Memnon’s frequent juxtaposition of the exiles’ demand to return to their homeland and the restoration of democracy.

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Section: Politics Of Expulsions In Heracleamentioning

confidence: 99%

“…Burstein 1976, 50. 21 On the characteristics of the tyranny of Clearchus as a prefiguration of Hellenistic kingship see Mossé 1962;Saprykin 1997, 134-141. On the introduction of the cult of the sovereign in Heraclea see Muccioli 2011, 128-132. 22 Theop.…”

Section: Politics Of Expulsions In Heracleamentioning

confidence: 99%

Between Tyranny and Democracy: Political Exiles and the History of Heraclea Pontica

Loddo

2022

Erga-Logoi. Rivista Di Storia, Letteratura, Diritto E Culture Dell'antichità

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“…XXXI-XXXII; XXXII 1 (τὴν δὲ πολιτείαν μὴ πᾶσιν ἀλλὰ τοῖς τὴν γῆν ἔχουσι παραδοῦναι), cf. Mossé 1962, p. 252, Goosens 1949, Claire 2016, cap. V.2.…”

Section: Ideología Aristocrática Y Política Urbanaunclassified

Dioecismo y Ciudad Ideal. Acerca de la República de Platón, VII 540e4-541a1

Lévystone

2022

J. anc. philos. (Engl. ed.)

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The radical mean suggested by Socrates in order to carry out the program of the Republic - the relegation to the fields of all inhabitants over the age of 10 - has perplexed modern commentators who have seen in it an ironical remark, a reductio ad absurdum presented in order to establish the very impossibility of Kallipolis or, on the contrary, a sign of the totalitarian and criminal character of the Platonic city. But it is far from evident, in view of political or military events prior and contemporary with the redaction of the Republic, that this solution could offend the moral conscience of fourth-century Greeks. This practice even seems to be the logical consequence of a certain oligarchic or aristocratic ideology, common by the end of the 5th c. and at the beginning of the 4th c., which associated, on the one hand, rural organization with the ‘best regime’ and, on the other, urban centralisation with democracy. The actual practices of the Lacedaemonian city, which maintained its primitive organization in komai, and even tried to impose it to other cities, could also serve as a model for the opponents of Athenian democracy. All of Plato's political models, from the Republic to the Laws, present cities whose essential, if not exclusive, productive activity is agriculture. The displacement of the population to the countryside seems, from this perspective, a rather serious proposal of the philosopher. * * Agradezco a Héctor Zagal y a María-Elena García-Peláez por sus observaciones y sugerencias al texto en español.

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“…Mossé precisa que la cultura griega se edifica sobre la práctica histórica de la guerra, sus cimientos y valores fundamentales asientan en el principio de contrariedad que enaltece la figura del guerrero-ciudadano, implicando de modo consustancial guerra y política. Mossé, C. (1998). Dictionaire de la Civilisation Grecque.…”

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La guerra con palabras: “mêtis”, “agón” y “erística” en la Tragedia de Esquilo

Arancibia

2022

Byzantion nea hellás

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LA guErrA cON pALABrAS: "mêTIS", "AgóN" Y "EríSTIcA" EN LA TrAgEdIA dE ESquILO Juan pablo Arancibia -carrizo universidad de Santiago. chile resumen: El presente texto examina la disposición bélica del lenguaje en la tragedia de Esquilo. Acude a los conceptos «μῆτις», «ἀγών» y «ἐριστική» para ilustrar el carácter beligerante de la diégesis trágica en Esquilo. Propone la noción de «potencia logística» para describir el dispositivo discursivo del lenguaje trágico de Esquilo. palabras clave: mêtis -agón -erística -potencia logística -Esquilo.

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XV - Un aspect de la crise de la cité grecque au ive siècle. La recrudescence de la Tyrannie

Cited by 3 publications

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Between Tyranny and Democracy: Political Exiles and the History of Heraclea Pontica

Between Tyranny and Democracy: Political Exiles and the History of Heraclea Pontica

Dioecismo y Ciudad Ideal. Acerca de la República de Platón, VII 540e4-541a1

La guerra con palabras: “mêtis”, “agón” y “erística” en la Tragedia de Esquilo

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XV - Un aspect de la crise de la cité grecque au ive siècle. La recrudescence de la Tyrannie

Cited by 3 publications

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Between Tyranny and Democracy: Political Exiles and the History of Heraclea Pontica

Between Tyranny and Democracy: Political Exiles and the History of Heraclea Pontica

Dioecismo y Ciudad Ideal. Acerca de la República de Platón, VII 540e4-541a1

La guerra con palabras: &#8220;mêtis&#8221;, &#8220;agón&#8221; y &#8220;erística&#8221; en la Tragedia de Esquilo

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La guerra con palabras: “mêtis”, “agón” y “erística” en la Tragedia de Esquilo