This study aims to analyze the correlation between the death penalty for murder, narcotics, and corruption (a legal approach to jinayah, qishash, hudud, and ta'zir), and aims to look more deeply into the implementation of punishments that use a legal basis or arguments that are general in nature and specific argument. This research uses descriptive qualitative. Data were collected through interviews, observation, and documentation. This study uses data analysis techniques, which consist of stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that legal settlements from the Juridical-Empirical study include makers, dealers, sellers and buyers as well as users, as well as victims of the same status before the law, because they both violate the law, they must be sentenced to death, in the context of crimes against the loss of human life. , in this case the similarity of the punishment of Qishash with the Criminal Code is the same, as in the case of intentional murder that is not condoned by the victim's family. Therefore, the death penalty of Qishash only applies if the intentional killing that is not condoned by the victim's family, as well as corruption of humanitarian funds can be punished by death

This study aims to analyze efforts to reduce poverty during the Covid-19 period in Indonesia (A Maudhu'i Tafsir Study). It also aims to look deeper into the implementation of poverty reduction in the maudhu'i interpretation approach with general and specific arguments. This research uses descriptive qualitative. Data is collected through interviews, observation, and documentation. This study uses data analysis techniques which consist of the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that ways of alleviating poverty in Islam and the Indonesian government can affect poverty reduction with an approach based on Juridical-Empirical studies. Part of the reinforcement is to anticipate various poverty problems during the Covid-19 era which seem to threaten the people's economy in Indonesia. however, in a society whose structure and organization is simple, poverty may not be a social problem, because they think that everything is predestined, so there are no efforts to overcome it. Therefore, poverty alleviation efforts are needed during the Covid-19 period in Indonesia by using an approach in Islam as a massive and structured effort in the success of the Republic of Indonesia's government programs

This study aims to analyze efforts to measure sociologically the emergence of terrorism in Indonesia, as well as the development of terrorism and its prevention. As well as aiming to see in more detail the formation of the National Counterterrorism Agency (BNPT) has more comprehensive steps in preventing terrorism in Indonesia. This research uses descriptive qualitative. The research approach uses library research which obtains secondary data which includes literature books, laws and regulations, official documents and others. The results of this study indicate that, apart from making arrests, the BNPT also conducts research, coaching and integration of former terrorists into society, with a deradicalization program for both former perpetrators and potential potential perpetrators. Anti-terrorism campaigns are also carried out in schools. In this writing, the writer uses an empirical juridical approach and a sociological approach to understand the culture of society. The results of this paper are that terrorism has many dimensions, namely local dimensions, regional dimensions and global dimensions. To overcome the sociological roots of the emergence of terrorism in Indonesia, to overcome this requires the cooperation of all parties, the government, the community and the international world, because the action to overcome it is not by using repression so that it can violate human rights, but also using a socio-cultural approach by inviting all components including religious leaders so that the seeds of terrorism that exist in society can be minimized, and cutting the roots of its development, the growth of understanding of radicalism in common life