Artikel ini mendiskusikan fenomena teroris perempuan dari perspektif teori gender dan femenisme. Fenomena empirik keterlibatan perempuan dalam aksi-aksi terorisme di berbagai negara, terutama di Indonesia dekade terakhir ini (2010-2020) seolah-olah menunjukkan pengakuan gender dalam aksi dan paham terorisme. Kajian artikel ini mengklaim bahwa fenomena aksi terorisme yang melibatkan perempuan tak cukup kuat dan tak logis dipandang sebagai perjuangan gender baik dari perspektif teori gender maupun sejarah femenisme. Tak ada gender dalam terorisme meski dilakukan oleh perempuan karena sifat tindakan teror yang merusak dan meresahkan. Keterlibatan perempuan dalam tindakan terorisme tetap merupakan tindakan kriminal, dan karena itu proses hukum tetap penting diupayakan oleh negara. This article discusses the phenomenon of female terrorists from the perspective of gender theory and feminism. The empirical phenomenon of women's involvement in acts of terrorism in various countries, especially in Indonesia in the last decade (2010-2020) seems to show the recognition of gender in acts and understanding of terrorism. The study of this article claims that the phenomenon of acts of terrorism involving women is not strong enough and it is illogical to see it as a gender struggle, both from the perspective of gender theory and the history of feminism. There is no gender in terrorism even though it is carried out by women because of the destructive and disturbing nature of acts of terror. The involvement of women in acts of terrorism remains a criminal act, and therefore the legal process is still important to be pursued by the state.
This article discusses the method of understanding hadith in the view of contemporary scholars. The focus of this article is to reveal and analyze the theory of the hadith understanding method proposed by Yusuf al-Qardhawy. The analysis of this article uses a qualitative method with an approach to the science of hadith, history, and comparative analysis. The findings of this study show that the theory of the method of understanding Yusuf al-Qaradhawy's hadith is very fundamental in an effort to understand the hadiths of the prophet. The theory is something that is integral and therefore cannot be simply rejected. Comparative analysis with other contemporary scholars such as Muhammad al-Ghazali, Mustafa Yakkub, al-Albani, and Hasbi Ash-Shiddiqi shows the uniqueness and significance of Yusuf al-Qaradhawy's theory which is inherent, fundamental, and comprehensive.
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