In the past two decades human geographers have intensely theorized scale, and extended claims that it is a foundational element of geographic theory. Yet attendant with this move has been a growing concern that scale has become an unwieldy concept laden with multiple, contradictory and problematic meanings. I share that concern, and argue that a similar debate about the usefulness of `identity' as a conceptual category in social science offers instructive insights. Paralleling recent critiques of identity categories such as nation and race, I view the conceptual confusion surrounding scale — and scale politics — as, in part, the consequence of failing to make a clear distinction between scale as a category of practice and category of analysis. In adopting scale as a category of analysis geographers tend to reify it as a fundamental ontological entity, thereby treating a social category employed in the practice of sociospatial politics as a central theoretical tool. I argue that this analytical manoeuvre is neither helpful nor necessary, and outline its consequences in analyses of the politics of scale. Finally, I sketch the altered contours of a research programme for the politics of scale if we take this injunction seriously — both in terms of how we theorize scale as a category of practice and what becomes the focus of scale politics research.
The work of William Sewell and Marshall Sahlins has led to a growing interest in recent years in events as a category of analysis and their role in the transformation of social structures. I argue that tying events solely to instances of significant structural transformation entails problematic theoretical assumptions about stability and change and produces a circumscribed field of events, undercutting the goal of developing an “eventful” account of social life. Social continuity is a state that is achieved just as much as are structural transformations, and events may be constitutive of processes of reproduction as well as change.
Ethno‐territoriality is an increasingly invoked term by those doing research on nationalism and ethnic conflict. Despite this, it has not been subject to detailed definitional and conceptual examination. This article develops a conceptual framework for thinking about ethno‐territoriality and ethnic conflict. It begins by briefly describing the relationship between territoriality, state sovereignty, and nationalist politics. I then provide a definition of ethno‐territoriality and outline a four‐part typology of the key elements of ethno‐territorial practice. Following this I discuss the role that ethno‐territoriality plays in the making of ethnic conflict.
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