Penelitian ini bertujuan untuk bagaimana pelaksanaan program Tahfiz al-Qur’an di Madrasah Tsananawiyah Al-Ittifaqiyah Indralaya. Penelitian ini menggunakan desain penelitian kualitatif dan kuantitatif dengan pendekatan evaluatif. Teknik pengumpulan data yang digunakan adalah wawancara, observasi, dokumentasi dan angket. Dari data tersebut dianalisis dengan mereduksi data, penyajian data, dan verifikasi atau penarikan kesimpulan. Hasil dari penelitian ini sesuai dengan evaluasi konteks ditemukan data bahwa Madrasah Tsanawiyah Al-Ittifaqiyah melaksanakan pembelajaran Tahfiz al-Qur’an dalam rangka mencetak kader ulama yang bertanggungjawab bagi syiar Islam yang berciri khas al-Qur’an. Dengan dukungan dari berbagai elemen yang ada di Madrasah Tsanawiyah sehingga siswa dapat mengaplikasikan dalam kehidupan sehari-hari, kemudian setiap siswa secara garis besar sudah mampu membaca al-Qur’an dengan baik sebelum masuk ke Madrasah Tsanawiyah, untuk sarana prasarana sudah cukup baik, ditambah juga kompetensi profesional guru-guru al-Qur’an. Evaluasi proses dari metode maupun perencanaan dikategorikan cukup baik dengan faktor pendukung program yang sangat banyak. Kemudian dari segi evaluasi produk menghasilkan siswa dari serangkaian evaluasi yang dilaksanakan mayoritas mampu membaca al-Qur’an, bahkan berprestasi di bidang tilawah dan hafiz al-Qur’an, baik tingkat regional maupun nasional.

This thesis aims to reveal how the 2018 Ministry of Religion Al-Quran Translation and Ideological Implications: Analysis of the verses of Jihad. This study uses library research research methods. In its operation, this research is more on the study and assessment of the 2018 Ministry of Religion Al-Quran translation and Ideological Implications. This study aims to describe the implications of ideology.The research method of library research is to examine books related to existing problems and related to the problems discussed in this thesis. This study aims to describe the ideological implications that occurred in Indonesia before and after the publication of the 2018 Ministry of Religion's translation of the Al-Quran. And the typology of radical jihad is also different which has an excessive understanding of the meaning of jihad only as a form of war. This is, of course, different from the liberal typology of reducing the means that are not used as a tool of war should not be destroyed. Acts of terrorism in Indonesian society in the year prior to 2018 were very widespread because preventing acts of terrorism were dominantly only carried out by the government after 2018 until now the community's contribution was felt especially for the role of religious leaders who contributed to preventing acts of terrorism through the translation guidelines. The 2018 Al-Qur'an by the Ministry of Religion became one of the aspects that took part in overcoming all forms of acts of radicalism and terrorism after the government involved all elements of society and coincided with the publication of the 2018 edition of the Ministry of Religion's translation of the Qur'an.

This study aims to analyse the design and structure of the content, the type of knowledge that is arranged in the form of subjects, and the content of knowledge in each subject. This research uses qualitative research with phenomenological types, data collected through in-depth interviews, observation and documentation, as well as analysing data through reduction, display and conclusion. The results show that the Kulliyatul Mu’allimin Al-Islamiyah (KMI) content organisation model is "Eclectic" or a combination of several existing curriculum models. On the one hand, adopting the "Correlated Subject" model, namely by grouping all subjects into three main groups, namely 1) the Islamic science group (al-ulum al-islamiyah), 2) the linguistics group (al-ulum al-lughawiyah) and 3) general knowledge group (al-ulum al-’ammah). And the lessons in each group are correlated with each other. However, in terms of its application, it adopts the "Separated Subject" model where each subject from the group of disciplines is taught separately.

Abstrak Penelitian ini bertujuan untuk menganalisis metode pendidikan anak dalam keluarga ditinjau dari perspektif Al-Qur’an surat Luqman ayat 13-19. Metode pendidikan yang diterapkan Luqman kepada anaknya adalah menggunakan metode-metode keagamaan yang berbasis pada tauhid. Metode penelitian ini menggunakan kajian pustaka (library reasearch). Komponen yang terdapat dalam surat Luqman ini adalah pendidik, peserta didik, metode pendidikan anak, materi pendidikan serta tujuan pendidikan. Luqman sebagai pendidik sedangkan anaknya sebagai peserta didik. Metode pendidikan anak yang diterapkan Luqman adalah metode nasihat (maw’idah), keteladanan (qudwah hasanah) dialog (al-hiwar), pembiasaan (tadriib) dan kisah-kisah (qissoh). Tujuan pendidikan Luqman terhadap anaknya adalah ketaqwaan, keimanan serta aklaq yang mulia.   Kata Kunci: Metode Pendidikan Anak, Surat Luqman ayat 13-19.

This study aims to explore the attitudes of lecturers in online learning in the environment of the South Sumatra Private Islamic Religious University. The research method used is qualitative with a phenomenological approach. The subject of this study is a lecturer who teaches at the South Sumatra Private Islamic Religious College and the chairman of the PTKIS South Sumatra Forum. Data collection techniques through interviews, observation and documentation. Data analysis uses the model formulated by Creswell, first reading the entire data, second doing coding, third applying the coding process, fourth describing the theme to be presented in the qualitative report, and fifth interpreting the data. Based on the results of the study, it was found that online learning has not been accepted as an ideal learning system because it is considered ineffective to be implemented in the environment of the South Sumatra Private Islamic Religious University. This is caused by several factors, namely, 1) inadequate digital infrastructure and financial capabilities, 2) lecturers' technological competence that has not been maximized, 3) A more emphasized factor is the desire to maintain a face-to-face system to maintain an emotional or inner connection between lecturers and students that is considered better than virtual interaction. Islamic education actually has dynamic principles that open up opportunities to adapt to the development of science and technology. Suppose it relates to curriculum, media or learning tools and methods. Then the solution is to use a blended learning model.