This study examines the ability of phonological production or the ability to produce language sounds, namely vowels and consonants in Indonesian with Down syndrome, a student of the Banyuwangi An-Moerty Extraordinary Primary School. Phonological sensitivity has an important role in communicating creativity, including for persons with disabilities. The purpose of this study is to describe phonological production capabilities, and to find out the causes of the inability to pronounce language sounds of persons with Down syndrome, Bagus Chandra. This research is a qualitative research. This research data in the form of words spoken by Bagus Candra collected by the method of observation or observation with note-taking techniques and data in the form of information from the people closest to home and school were collected by interview method with note-taking techniques. Language data that have been classified are analyzed by distributional methods or agih methods with basic BUL techniques and advanced techniques: skipping, replacing, inserting, and changing the meanings, while data in the form of information are analyzed by descriptive analytical methods. The results of this study indicate that Bagus Chandra's phonological production ability in producing vowel sounds and consonant sounds is mostly perfect, because all vowel sounds [a], [i], [u], [e], and [o], and consonant sounds which includes sounds [b], [c], [d], [g], [h], [j], [k], [l], [m], [n], [p], [q] , [s], [t], and [y] can be pronounced correctly without obstacles. In this case, only a small part of the consonant sound, namely: sounds [r], [f], [v], [w], [x], and, [z] cannot be pronounced perfectly. Physically, the inability is caused by abnormal growth of the tongue, which is the size of the tongue that is longer and wider, and often extended.

Desa penambangan dinilai memiliki banyak inovasi terutama berkenaan dengan pengembangan literasi dan digitalisasi. Namun, berdasarkan hasil evaluasi serta diskusi yang telah dilakukan bersama Pemerintah desa capaian tersebut masih belum berjalan optimal pasca pendampingan. Kegiatan pengabdian masyarakat ini bertujuan untuk mendampingi Desa Penambangan Kecamatan Curahdami kabupaten Bondowoso guna mewujudkan desa inklusif yang ramah anak, perempuan, dan budaya melalui program inovasi desa dengan mengoptimalkan potensi desa yang sudah ada. Metode pengabdian masyarakat ini terdiri dari tahap persiapan dan tahap pendampingan. Observasi awal dilakukan menggunakan dua pendekatan yaitu pendekatan partisipatoris, serta wawancara (diskusi). Sedangkan tahap pendampingan dilakukan dengan Focus Group Discuss( FGD) penyusunan partisipatif desain kebijakan yang inovatif dan terintegratif. Hasil pengabdian masyarakat ini diperoleh pelaksanaan pendampingan Desa Penambangan telah memenuhi target yang sesuai dengan strategi dalam upaya mewujudkan Desa ramah perempuan dan peduli anak (DRPPA). Luaran pelaksanaan pendampingan ini adalah terbentuknya regulasi Perdes/peraturan kepala Desa terkait rencana aksi Desa Penambangan menuju Desa ramah anak, perempuan dan budaya.   Penambangan villages are considered to have many innovations, especially with regard to the development of literacy and digitalization. However, based on the evaluation results and discussions that have been carried out with the village government, the results have not run optimally after the assistance. This community service activity aims to assist Penambangan Village, Curahdami District, Bondowoso Regency to create an inclusive village that is child-, women- and cultural-friendly through a village innovation program by optimizing the potential of existing villages. This community service method consists of a preparatory stage and a mentoring stage. Initial observations were made using two approaches, namely the participatory approach, as well as interviews (discussion). While the mentoring phase is carried out by means of a Focus Group Discussion (FGD) for participatory preparation of innovative and integrated policy designs. The results of this community service were obtained by the implementation of the Penambangan Village assistance that had met the targets according to the strategy in an effort to create a women-friendly and child-caring village (DRPPA). The output of this mentoring implementation is the formation of Perdes regulations/Village head regulations related to the Penambangan Village action plan towards a child, women and cultural friendly village.

This research is motivated by the pluralism of Madurese ethnic society in Patemon village, subdistric of Pakusari, Jember. This social condition makes a multilingual society. In a certain situation, the society have to choose the language that will be used. This research has some purposes to know the form of language choice and the underly in factors. This research uses qualitative method. The resercher collected the data through observation, questionnaire, and interview. This tecnique of analilysis is done through tree stages: data reduction process, data display, and conclusion. The results of this research include the language choice in the family, neighboardhood, religion, govermental, and transaction domain. The language choice result in the family domain most of the informants use Madurese language in enjâ’-iya level. In household domain the languge choice of the informants are mostly use enjâ’-iya and engghi-enten level of speech. The religious domain most of the informants use engghi-enten level of speech. In the govermental domain the language choice are mostly Indonesian language. In the transacsion domain, the language choice are mostly use enjâ’-iya level of speech. Factors that determine language choice are psychological factors, habits, social status, education, kind of social relations, age, ethnic similarities or differences, and politeness in language.

Mamaca is a tradition of the Madurese community in the form of reading texts in the form of poetry by singing them so that mamaca must use beautiful or archaic language. The stories in the Mamaca text come from babad stories, stories of prophets, stories of historical figures, as well as stories taken from fictional stories or figures that are filled with petotor or advice. Based on the various contents of the text, making mamaca is very important for strengthening the character of young people, one of them in Situbondo. Mamaca is one of the intangible inheritances (WTB) in Situbondo. The problem that then arises is the difficulty of regenerating the mamaca tradition. Through the piloting of the Mamaca School in the Arjasa Situbondo District, it is hoped that the Mamaca tradition will continue to grow rapidly among the younger generation. With the acceptance of the mamaca tradition in the younger generation, it is hoped that character education can be carried out through this tradition.

Muncar fishing community holds a petik laut ritual every year. Petik Laut is held on the 15th of Sura, when the sea water is high tide and the fishermen take a rest.This paper aims to explain Muncar's maritime culture which is one of the identities of the people of Muncar, starting from rituals, Ojek ships, and hunting boats. Existing sea rituals and sea transportation modes are part of the maritime culture of the people of Muncar. Rituals that have the nature of performance are likely to become cultural destinations to present domestic and foreign tourists. The fishing boat transportation mode has economic value and supports the economic strengthening of the people who work as fishermen. By using the ethnographic method, the research begins by collecting library data that is supplemented by field data obtained through observation, participation, and in-depth interviews with selected informants, namely the chairman of the Muncar fishermen community, cultural figures, and fish market managers. The results showed that the Petik Laut ritual is an expression of the identity of the fishing community of Muncar which showed cultural diversity, namely Islam, Java, Madura, and Using. The fishing boat transportation mode shows sailing space and sovereignty over the sea which is the source of livelihood for the fishing communities of Muncar. Various maritime cultural potentials have the potential to be the basis for the development of creative industries.