Northeastern China is one of the centers of early development of agriculture and sedentary life, as well as of the subsequent development of social complexity and distinct cultural attributes. While the outlines of this trajectory are clear, its important details are still elusive. Like all other regions of northern China, there is little data on the all-important transition from nomad hunter-gatherers to sedentary agriculturalists. The Fuxin Regional Survey was designed as the first step in accumulating new data and addressing the geographic and ecological contexts of these socioeconomic processes. Among the most remarkable results of this survey is the identification of early ceramics, which possibly predate the transition to agriculture. The systematic collection and analysis of stone tools was done in a way never before done in this region. Analysis of our findings, using GIS and other methods, sheds new light on the local trajectory of human adaptation in this area.

Destruction of valuables is a common behavior in human history. Ethnographic data show the polysemic, but fundamentally symbolic, nature of this act. Yet, research aimed at exploring symbolic destruction in prehistoric societies has underlined the difficulties in establishing unambiguous evidence for such behaviour. We present here the analysis of a basalt tool fragment which provides evidence for intentional breakage associated with ritual activity 12,000 years ago. The tool fragment was part of a unique assemblage of grave goods deposited in a burial pit of a woman suggested to have been a shaman (Hilazon Tachtit cave, Southern Levant). The reconstruction of the artefact’s life history through morphological, 3D, use wear, residue and contextual analyses suggest that: 1) the fragment was initially part of a shallow bowl used for mixing ash or lime with water; 2) the bowl was subsequently intentionally broken through flaking along multiple axes; 3) The bowl was not used after its breakage but placed in a cache before the interment of the deceased, accompanied with other special items. The broken bowl fragment underlines the ritualistic nature of the act of breakage in the Natufian society. The research presented in this paper provides an important window into Natufian ritual behaviour during the critical period of transformation to agricultural communities. In addition, our results offer new insight into practices related to intentional destruction of valuables associated with death-related ceremonies at the end of the Palaeolithic.

No abstract

No abstract

No abstract