The purpose of this study was to determine whether there is a relationship between mindfulness, resilience, and perceived social support with emotional well-being in santri during the COVID-19 pandemic. This study is quantitative. Data collection tools in this study used a mindfulness scale, resilience scale, perceived social support scale and emotional well-being scale. Subjects in this study amounted to 363 of the total population of 965 santri through the purposive accidental sampling technique. The method used in this study is a quantitative method with Structural Equation Modeling (SEM) techniques. The results of this study show the R Square value of 0,166 which means that the variables of mindfulness, resilience, and perceived social support have an effect of 16,6% on emotional well-being, while 83.4% is influenced by other variables. So that the proposed hypothesis is accepted, meaning that the higher the mindfulness, resilience, and perceived social support, the higher the perceived emotional well-being.
The study of Dûrr al Asrār's interpretation epistemology by Mahmud Ibn Muhammad al Hamzawi is important because it has a special method that is rarely used by the majority, namely interpreting the Quran by using letters without dots. The use of this kind of interpretation seems to limit the interpreter in using the source of it and raises the hypothesis that this is a pure interpretation of bi al-ma 'qul. The focus of this study is to examine the sources, methods, and validity of interpretation. By descriptive analysis, this study concludes that the epistemological basis of Dûrr al Asrār by Mahmud Ibn Muhammad al Hamzawi is a combination of bi al-ma'tsur and bi al ma'qul, both of which dominate the language source, so this is called tafsir bi al-ma ' qul or bi al-ra'y. This method is globally and in lughawi and fiqhi styles. While the validity of Mahmud Ibn Muhamamd al-Hamzawi's interpretation after being tested with the theory of al-Asil wa al-Dakhil Abdul Wahab fayed, this is included in the authentic interpretation, both in the source of the interpretation and the object of al-Dakhil which is not in it.
The purpose of this study was to determine whether there is a relationship between mindfulness, resilience, and perceived social support with emotional well-being in santri during the COVID-19 pandemic. This study is quantitative. Data collection tools in this study used a mindfulness scale, resilience scale, perceived social support scale and emotional well-being scale. Subjects in this study amounted to 363 of the total population of 965 santri through the purposive accidental sampling technique. The method used in this study is a quantitative method with Structural Equation Modeling (SEM) techniques. The results of this study show the R Square value of 0,166 which means that the variables of mindfulness, resilience, and perceived social support have an effect of 16,6% on emotional well-being, while 83.4% is influenced by other variables. So that the proposed hypothesis is accepted, meaning that the higher the mindfulness, resilience, and perceived social support, the higher the perceived emotional well-being.
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