Maryam is one of women whom Allah tells in the Qur'an, who had place with Allah enshrined into one of the suras in the Qur'an. There are many signs of Maryam's magnificence that appears from her birth to adulthood. The magnificence illustrated by the protection of God as a holy woman, sudden sustenance, and the birth of a baby without a man. Jamaluddin al-Qasimi in his Book of Maḥâsin at-Ta'wîl with the 'aqly ijtihâdy approach which adheres to the history of mutawâtir and wich is is free from the history of israiliyyah, place this phenomenon as karomah. This paper examines the karomah to Maryam in the Qur'an with a thematic approach in Jamaluddin al-Qasimi perspective.

The order of the verses and their coherence has been debated among orientalists in qur’anic structure studies. This article aims to reveal the coherence of surah Al-Dzariyat questioned by Richard Bell, regarding the correlation between the verses in the surah. The method of analysing this surah is Semitic Rhetorical Analysis (SRA), utilising the verses’ symmetry explanations from Muslim scholars’ interpretations. This library research adopts descriptive and content analysis methods for analysing data. As the result of the study, surah adz-Dzariyat consists of two passages and seven parts in mirror construction based on Semitic Rhetoric principles. The relation between the verses shows their coherence and excellent verses order without jumpy arrangement. Several groups of verses which at first appeared to be irregular became to appear orderly and have a specific connection which can be understood through Semitic Rhetoric principles. This analysis strengthens the miracles of the Qur’an and refutes various opinions that doubt how good the order of the verses of the Qur’an is.

One of the unique stories in the al-Qur'an is the story of Adam as. Because in this story many things are mentioned disappear news that cannot be directly accepted by reason, Muhamad Abduh is one of the rationalist exegetical figures, he has a different thought of what is implied in the story of Adam, he saw that the story of Adam in Surat al-Baqarah verses 30-39 explained the flow of human life and human potential as a leader of this world. According to him, there were other creatures before Adam who lived on earth and Adam was not the first human. He also mentioned that the story of Adam as a symbolic story, it makes the story of Adam in the Koran not real. Based on that problems, the purpose of this study is to know the interpretation and opinion of Muhamad Abduh regarding human potential in Surat al-Baqoroh verses 30-39, this research used two methods. The first is descriptive method where the researcher will explain the explanation of the interpretation of Muhamad Abduh in Surat al-Baqoroh verses 30-39. The second is the analytical method where the researcher presented a liĴle criticism about the interpretation of Muhamad Abduh then draws conclusions about Muhamad Abduh's interpretation of human potential in surat al -Baqarah verses 30-39.