The presence of Islamic education is expected to be an alternative solution to educational problems caused by the materialism education system. This present study aims at investigating education from an Islamic perspective and its role in fostering Islamic personality. This study employed a qualitative approach and literature review method. Based on the results of the discussion, there has been no agreed term on education based on Islamic perspective. However, in this case, the writer is more inclined to ta'dÄb as the term for education in Islam since it, based on its conceptual structure, has included the elements of science (ilm), teaching (ta'lÄ«m), and good care (tarbiyaħ). The purposes of Islamic education are to develop an Islamic personality and to master Islamic safaqah, science and technology, and adequate expertise. In Islam, teachers are regarded as a highly honored person, and students are encouraged to maintain good character and conduct (adab) when they interact with their teachers. In addition, Islamic curriculum and education materials are supposed to be in line with the Islamic Aqeedah (faith). In principle, Islamic education methods have their own characteristics and one of them is the Quranic education method. All media and facilities are permissible as long as it does not conflict with the Islamic Aqeedah (faith). The evaluation in Islamic education consists of measurements and assessments covering the aspects of aqliyah, qolbiyah, and amāliyah. Islamic education plays an important role in fostering Islamic personality since it is inseparable from the idea of Islamic education in order to foster an Islamic personality.

This present study aims at identifying the role of Islamic boarding schools as Islamic educational institutions in Indonesia. This study employed a qualitative approach and literature study method. Based on the results of the study, Islamic boarding schools in fact provided the process of teaching, educating, developing, and spreading the religion of Islam. In relation to the objectives of Islamic boarding schools, it in principle aims to develop Islamic personality, specifically the personality that put more concern on the believing and consciousness of Allah, noble character, piety, usefulness and loyalty to the community, and being a custodian of all humankind (khadim al-ummaħ). The role of Islamic boarding schools in Indonesia was not only as educational institutions but also it took a role as a religious institution operated as a basis against any kind of colonialism, as knowledge institutions, research institutions, training institutions, and community development institutions, and cultural bonds. Keywords: Islamic Boarding Schools, Islamic Educational Institutions, IndonesiaAbstrakTujuan pembahasan ini untuk mengetahui peran pondok pesantren sebagai lembaga pendidikan Islam di Indonesia. Pembahasan ini menggunakan pendekatan kualitatif dan metode studi literatur. Berdasarkan hasil pembahasan, pondok pesantren merupakan lembaga pendidikan Islam yang memberikan pengajaran, pendidikan, pembinaan dan menyebarkan agama Islam. Tujuan pendidikan pesantren adalah dalam rangka membina kepribadian Islami, yaitu kepribadian yang beriman dan bertakwa kepada Allah Subḥānahu Wa Ta’ālâ, berakhlak mulia, bermanfaat dan berkhidmat kepada masyarakat dengan menjadi pelayan umat (khadim al-ummaħ). Peran pondok pesantren di Indonesia bukan hanya sebagai lembaga pendidikan tetapi berperan juga sebagai lembaga keagamaan yang menjadi basis perlawanan terhadap segala bentuk penjajahan, lembaga keilmuan, lembaga penelitian, lembaga pelatihan, dan lembaga pengembangan masyarakat sekaligus menjadi simpul budaya.Kata Kunci: Pondok Pesantren, Lembaga Pendidikan Islam, Indonesia

West Java is the province with the most followers of Islam. Of the total population of 43 million, almost 42 million are Muslims. However, according to BMPT the most radical act of Islamic radicalism occurred in West Java. It is as if there is a relationship between Islam and radicalism. Tasikmalaya is known as the most populous Muslims in West Java, reaching 98.73%. The study aims to find the relationship between religiosity and religious tolerance in junior high-school students in the city of Tasikmalaya. The research method used is descriptive quantitative. The instrument used was a questionnaire on religiosity and religious tolerance. The sample is 90 students of junior high-school5 Kota Tasikmalaya. The results of the study, first, 68.9% of students had high religiosity, 26.7% moderate, and 4.4% low. Second, student religious tolerance is 63.3% high, 25.6% moderate, and 11.1% low. Third, based on the results of the Pearson Correlation test, obtained r = 0, 287 (significant 0.01). That is, there is a significant correlation between religiosity and religious tolerance. Thus, the religiosity fostered by Islamic Religious Education teachers of junior highschool at Tasikmalaya increases students' religious tolerance. By looking at the results of a low correlation test, there are indeed some students who have high religiosity but have low religious tolerance. In its pedagogical implications, fostering religious tolerance needs to be carried out in conjunction with fostering religiosity.

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Fenomena dunia pendidikan yang sudah memasuki era revolusi industri 4.0 menuntut guru untuk meningkatkan 4 kompetensi yang harus dimiliki, yaitu kompetensi kepribadian, kompetensi profesional, kompetensi pedagogik dan kompetensi sosial. Namun temuan di lapangan masih banyak guru yang belum menguasai kompetensi pedagogik, terutama guru Pendidikan Agama Islam yang masih kekurangan metode mengajar berlandaskan filsafat pendidikan Islam. Tujuan penelitian ini untuk mendeskripsikan filsafat metode mengajar Omar Mohammad al-Toumy al-Syaibany  dan implikasinya dalam pembelajaran Pendidikan Agama Islam di Sekolah Dasar. Penelitian ini menggunakan pendekatan kualitatif dan metode studi literatur. Teknik pengambilan data dengan mengumpulkan dari dua acuan sumber data yakni data primer sebagai data utama yang dicari dan data sekunder sebagai data pendukung. Teknik analisis data dengan interpretasi data. Berdasarkan hasil penelitian, filsafat metode mengajar dalam pendidikan Islam menurut al-Syaibany terdiri dari konsep metode mengajar dan pentingnya dalam pendidikan Islam, jenis-jenis metode mengajar dalam pendidikan Islam, metode mengajar umum yang terpenting dalam pendidikan Islam, ciri-ciri dan tujuan umum metode mengajar dalam pendidikan Islam, asas-asas umum metode mengajar dalam pendidikan Islam dan prinsip-prinsip umum yang menjadi dasar metode mengajar dalam pendidikan Islam. Filsafat metode mengajar dalam pendidikan Islam menurut al-Syaibani bisa dijadikan alternatif solusi untuk mengisi kekurangan metode pembelajaran Pendidikan Agama Islam, karena memiliki landasan filosofis yang kuat Implikasinya, filsafat metode mengajar dalam pendidikan Islam menurut al-Syaibany ini mesti dipelajari, dipahami, dihayati, dikembangkan dan diimplementasikan dalam pembelajaran Pendidikan Agama Islam. Salah satunya melalui lembaga pendidikan formal jenjang sekolah dasar yang memiliki peran sangat sentral dalam membina akhlak peserta didik