Adilabad in Andhra Pradesh is a backward district, with 37.72% of geographic area under forest cover and inhabited by 17.08% ethnic people who use the local tropical dry deciduous forests to extract Non-Timber Forest Products (NTFPs) for self-consumption and economic subsistence. The analysis of NTFPs in six forest divisions of Adilabad district, viz. Adilabad, Bellampalli, Jannaram, Kagaznagar, Mancherial and Nirmal reveals the use of consumptive category of goods like wild food plants, honey, oils, fodder, etc. on one hand and the non-consumptive items like gums, resins, gum-resins, dyes, wax, lac, fibers, fuel wood, charcoal, fencing material, brooms, wildlife products, raw materials like bamboo and cane for handicrafts, etc. besides the medicinal plants. The NTFP diversity shows the cognitive ability of the people while the products extracted belong to 183 flowering plant species which represent 149 genera of 64 families (164 Magnoliopsida; 19 Liliopsida). The Legumes dominate the list with 31 taxa, followed by Rubiaceae (11) and Euphorbiaceae (7). Most of the NTFP species are phanerophytes (61% trees) and indigenous. The government of Andhra Pradesh has a procurement policy and price index for select NTFPs by which the stakeholders get reasonable seasonal www.ccsenet.org/jps

Phyllanthus tenellus is a dominant plant in herbaceous family to appear frequently in various humid environments in Warangal region in Telangana. This plant is used to treat different disease like urolithiasis, inflammatory bowel disease, diabetes and hepatitis B. The present study developed phylogenetic relationship with secondary metabolites and other related compounds of 2 other species of Phyllanthus belongs to family Euphorbiaceae. This investigation was to establish the phylogenetic relationship with secondary metabolites and other related compounds of Phyllanthus tenellus of Euphorbiaceae family. Among them, Phyllanthus tenellus shows unique relationship with secondary metabolites, protein related compound.

The spread of devil weed is alarming in areas of <em>podu</em> cultivation, on the bunds of agricultural lands, wastelands, along roadsides, tracks, forest gaps, protected areas and plantations in the two said wildlife sanctuaries. It is found invading new territories easily along the river banks and steadily destroying the riparian elements. The manual removal of this weed (mechanical method) before flowering is the effective means to mitigate the spread of the species in comparison to the biological (<em>Pareuchaetes pseudoinsulata, P. insulata, Actinote thalia-pyrrha</em>) and chemical (Glyphosate, Triclopyrester) methods attempted. It is not trouble in its native habitat but is weedy in India for want of natural enemies to keep it under control. It is a mandate to prevent the loss of native biodiversity due to biological invasions. Conversely, there is an urgent need to devise action plans by managers of the respective wildlife sanctuaries to control and eradicate it. The local people are to be educated of its potential dangers to their farming on one hand and NTFP extraction from the local forests on the other. The Government of India has to develop a national level policy towards the control of invasive alien weeds in general and implement it at the earliest before we loose our indigenous biodiversity once for all.

The Mallur Gutta (Hill) of Warangal district in Telangana state, India, reputed as a habitat for medicinal plants, was inventoried from 2009 to 2015 for its plant wealth through the traditional knowledge of the local people. The Hindu temples of Lord Sri Laxminarasimha Swamy and Lord Hanuman, and the ethnic worship of mahua trees indicated it was a sacred grove which was selected as a Medicinal Plants Conservation Area. The exploration of Mallur Gutta resulted in the enumeration and documentation of plant wealth representing 470 species of 318 genera pertaining to 95 families of vascular plants. The importance of the grove as the residence for many rare or medicinal species in the state of Telangana is documented. The plant diversity is analyzed in terms of growth and life forms which indicate the prevailing microclimate, ecological opportunities and the species richness. The ecological services rendered by the Mallur Gutta forest ecosystem are documented to study how the great majority of the species are used by the ethnic and nonethnic people, and also the pilgrims who visit the shrine for its serenity. The study also identified two major threats to the conservation of hill ecosystem and the archeological site: 1) biotic pressure (the ever-increasing pilgrims, grazing by cattle, goat and sheep, the development activities taken up for the pilgrims, nondegradable litter thrown, collection of medicinal plants and widening of the pathway to the Chintamani perennial stream – the trampling and alien plant invasions of the marsh sustaining the stream); and 2) the potential for fire spreading from burning the litter. The study suggests the need to initiate remedial measures toward ecosystem recovery through fencing the natural vegetation, maintaining a fire line, and restricting the movement of people and domesticated animals on the hill top.

A survey was conducted in 31 fringe villages of Pocharam wildlife sanctuary, Telangana, India, during 2010 to 2012, in order to explore and document the ethnobotanical knowledge of Yerukulas and Lambadis communities. There was revealed the use of 173 Angiosperm species. The pattern of the plant use as per habitat (terrestrial/aquatic), habit (growth form), plant part (organ) and taxonomic category (families), nativity and occurrence (wild/cultivated) were established. Dicots contribute more than Monocots to the medicinal and ethnobotanical use. This might be due to the species strength in the region. When the plant use-data were analyzed, trees contributed with 68 uses, followed by herbs (51), climbers (32) and shrubs (22). Perhaps this was a reflection of the floristic composition and the prevailing Phanero-therophytic climate. Out of the 173 plant taxa that were noted as being utilized by the ethnic people in the sanctuary, the greatest number (154; 89.1%) were indigenous and wild. The introduced species were the crops under cultivation and planted. Although the local people use plants for various purposes, they largely serve medicinal scopes (83.24%) and for subsistence (21.96%).