This paper examines the concept of isēgoria. It looks especially at Herodotus, comparing his use of the term to that of other authors. The term does not primarily refer to ‘the equal right to speak in the assembly’. Rather, it is a ‘language ideology’ that characterizes the bearing of the free, full citizen. Isēgoria was a negative concept, defined by what it was not more than what it was: not flattery; not fearful; not indirect. Isēgoria could only exist in a community of complete equality, and was threatened when someone became too powerful or too important. It can best be translated as ‘the speech of equals before equals’.

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This book is the first in-depth study of the classical Athenian public sphere. It examines how public opinion was created by impromptu theatrics and by gossip, and how it flowed into and out of the civic institutions. Athenians did not have hookah bars or coffee shops but they did socialize in symposia and gymnasia and workshops, and above all in the Agora. These represented the Athenian 'street', an informal political space that was seen as qualitatively different from the institutional space of the assembly, the council and the courts where elite orators held sway. The book explores how Athenians of all sorts, such as politicians, slaves and philosophers, sought to exploit the resources of the 'street' in pursuit of their aims.

The role of Telemachus in the Odyssey is a perennial puzzle. This paper argues that Telemachus must reconstruct authority in Ithaca in order to present the death of the suitors as a lawful execution rather than as an extra-legal murder. This is part of the Odyssey's strategy to exonerate Odysseus from any possible blame. The job falls to Telemachus because in the Odyssey authority is premised on personal relationships, and the suitors simply do not know Odysseus. The construction of authority occurs in a sympotic and domestic arena where Telemachus competes against the suitors to assert control over the key social practices of marriage (gamos), transportation (pompê), and hospitality (xeinia).