How does religion affect one's attitudes toward immigrants? Scholars have shown that members of minor religious groups are less anti-immigrant than members of majority affiliations and that Evangelical Protestants are particularly hostile. Other scholars have demonstrated that increased religiosity reduces immigrant animus. Here, we argue that religion affects immigration attitudes via a distinct religiously informed interpretation of America's national identity, which we call Christian nationalism. Christian nationalists believe that America has a divinely inspired mission and link its success to God's favor. Using social identity complexity theory, we argue that citizens who ascribe to this worldview should be least tolerant of those they perceive as symbolic threats to American national identity. We assess this claim using the 2006 Pew Immigration Attitudes Survey and the 2008 Cooperative Congressional Election Survey. Christian nationalism is a robust determinant of immigrant animus, whereas religious affiliation only affects immigrant animus when Christian nationalism is excluded.

We test for relationships between anti-Muslim attitudes and opinion and competing religious identity and religious belief variables in an evangelical Christian constituency. Original survey data from a statewide sample of 508 likely voters in Oklahoma are subjected to a robust regression analysis to determine (1) indicators of holding Christian nationalist beliefs and (2) the relationship between belief measures of Christian nationalism, evangelical Christian identity, and subsequent anti-Muslim sentiment. Christian nationalism is more prevalent among self-identified evangelicals. Christian nationalist beliefs and strong belief in Biblical literalism are significantly related to negative and restrictive views of Muslims. Anti-Muslim sentiments in the form of general disapproval and the desire to limit Muslim worship are shaped more by beliefs than identities or behaviors. Evangelical self-identification does not help us disentangle domestic opinion regarding Muslims as well as measures that disentangle beliefs from identity.

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What is causing the American public to move more openly into alt-right terrain? What explains the uptick in anti-immigrant hysteria, isolationism, and an increasing willingness to support alternatives to democratic governance? The Everyday Crusade provides an answer. The book points to American Religious Exceptionalism (ARE), a widely held religious nationalist ideology steeped in myth about the nation's original purpose. The book opens with a comprehensive synthesis of research on nationalism and religion in American public opinion. Making use of survey data spanning three different presidential administrations, it then develops a new theory of why Americans form extremist attitudes, based on religious exceptionalism myths. The book closes with an examination of what's next for an American public that confronts new global issues, alongside existing challenges to perceived cultural authority. Timely and enlightening, The Everyday Crusade offers a critical touchstone for better understanding American national identity and the exclusionary ideologies that have plagued the nation since its inception.

The attacks on the United States on September 11, 2001 and subsequent military operations in Afghanistan and Iraq created a sharp increase in expressions of national pride and the invocation of “nation” in political discourse. Using the 1996 and 2004 General Social Surveys, we document these changing patterns of national pride, and ask how they affect conceptions of national identity. We report three main findings. First, the data corroborate the conventional wisdom that there was a greater expression of national pride than before September 11, 2001. Second, conceptions of American national identity became more nativist. Finally, the conventionally accepted distinction between patriots and nationalists has shrunk; patriots, like nationalists, are more likely to express nativist conceptions of national identity during a time of threat than they were pre-9/11. Our findings have important implications for research on group identification and national identity formation.