The research was carried out with the aim of looking at citizens' acceptance of the CSR program implemented by PT PLN. The theory used is the theory of community relations, the theory of corporate social responsibility and attitude theory. Recipient and not the recipient of the program. The results showed that the characteristics of the majority of respondents obtained were as follows: female, aged 41-60 years, having a job as a housewife, education last graduating from elementary school and equivalent. The status of the population is the original citizen and recipient of CSR assistance programs. recipients of CSR programs and attitudes of citizens not recipients of CSR programs are positive. However, the figures obtained by the attitude of residents who are not program recipients are lower than the attitudes of recipients of CSR programs.

Terrorism and radicalism in Indonesia often raise fundamental questions about Indonesia's sense of Indonesianness. Moreover, the perpetrators are also citizens of Indonesia then it is interesting to be studied more deeply how Indonesian citizens of Indonesia when events that shake the diversity of Indonesia. As destiny becomes a diverse and multicultural Indonesia. The method used in this research is the encoding and decoding of Stuart Hall which attempts to represent the meaning of "menjadi Indonesia" in the three readings of dominant hegemonic, negotiable and opposition. Studies on Islamism and Indonesianness are used to describe interview data. The results showed that Indonesianness strengthened. In the third reading, the informants rejected that their Indonesians were torn apart by the actions of radicalism and terrorism.

The purpose of this study is to explore the concept of power relations in the video clip of the song Teman Hidup by singer Tulus. It becomes interesting when popular culture represents it in the work of the video clip of the song Teman Hidup by singer Tulus. The concepts used in the study in addition to an understanding of the culture of Javanese Yogyakarta, especially the life of the palace servants of Yogyakarta Palace, this study also uses the thinking of Stuart Hall, especially how the media represent social life that seems natural and full of harmony. In addition, concepts in cultural studies such as hegemony, ideology I patriarchy, and power relations. Using the Roland Barthes Semiotic method to be able to dismantle the ideology embedded in the research subject. The results showed that in the video clip of Friends of Life there is a power relation embedded in the video clip which denotatively displays the harmonization of Javanese culture. Thus, popular culture has increasingly strengthened power relations in society in Javanese culture

Often times Indonesian films raise issues around women, especially about mothers, which is linked to gender inequality between men and women. The films that depict women unfairly in a disadvantageous position is a product of patriarchal culture. Women, especially mothers, often have less dominant roles and positions in all fields; also women are rarely used as main characters. The same is the case with the characterization of the mother in the film Athirah. In this study, we discussed about how motherhood is shown in the film Athirah. This study employed semiotic method proposed by Charles Sander Peirce. The results of this study indicate that Athirah's motherhood revolves around her role as a wife and husband's companion, as a household organizer and leader, and also as a child caregiver. The depiction of motherhood in the film Athirah is still trapped in the classic depiction of a woman in an unequal gender construction. This inequality is shown in the double burden carried by Athirah's figure

Mangrove area identically are slum because they are located in river estuaries with unplanned environmental management. Not so with the mangrove area at Gunung Anyar Tambak Surabaya. Women in this region actively carry out nature conservation and protect the environment so that they are well preserved. This research was conducted with the aim to find out how women interpret the triple bottom line concept as a pillar of Corporate Social Responsibility implemented by the National Electricity Company of East Java. Data was collected by FGD, interviews and also environmental observations. Phenomenology as a theory and also the method used in this study. Triple bottom line concept and Corporate Social Responsibility are used to analyse. The results of the study show that the meaning of women about the triple bottom line concept is a part of their daily lives that cannot be separated. The existence and absence of a Corporate Social Responsibility program from the National Electricity Company will make women in the mangrove area of Gunung Anyar Tambak continue to carry out environmental hygiene from garbage flowing in the river. Thus the triple bottom line pillar, namely planet (natural environment) is maintained and benefits profit (profit, second pillar) and this is an active awareness (people, third pillar) of women in the mangrove area of Gunung Anyar Tambak Surabaya.