The COVID-19 pandemic presents a significant challenge to wellbeing for people around the world. Here, we examine which individual and societal factors can predict the extent to which individuals suffer or thrive during the COVID-19 outbreak, with survey data collected from 26,684 participants in 51 countries from 17 April to 15 May 2020. We show that wellbeing is linked to an individual's recent experiences of specific momentary positive and negative emotions, including love, calm, determination, and loneliness. Higher socioeconomic status was associated with better wellbeing. The present study provides a rich map of emotional experiences and wellbeing around the world during the COVID-19 outbreak, and points to calm, connection, and control as central to our wellbeing at this time of collective crisis.

The COVID-19 pandemic presents a significant challenge to wellbeing for people around the world. Here, we examine which individual and societal factors can predict the extent to which individuals suffer or thrive during the COVID-19 outbreak, with survey data collected from 26,684 participants in 51 countries from 17 April to 15 May 2020. We show that wellbeing is linked to an individual’s recent experiences of specific momentary positive and negative emotions, including love, calm, determination, and loneliness. Higher socioeconomic status was associated with better wellbeing. The present study provides a rich map of emotional experiences and wellbeing around the world during the COVID-19 outbreak, and points to calm, connection, and control as central to our wellbeing at this time of collective crisis.

Media images of Africa seems to suggest that the continent is characterised by mass exodus to the Global North. Most African migration actually occurs within the continent. Conflict and other governance challenges, as well as poverty and relative deprivation all contribute to human mobility within the continent, as well as overseas. On the continent, South Africa is the most preferred destination by immigrants – the country has a robust economy and constitutionalism firmly grounded in the respect for human rights. Xenophobic violence has continued to erupt in the “new” South Africa and I attribute this to a culture of violence in South Africa originating from apartheid. Immigrants in South Africa experience multiple forms of discrimination and oppression which manifest in covert and overt experiences of xenophobia. Looking at South to South migration, in this chapter I investigate the consequences of intra-African migration, and particularly how xenophobia in the post-apartheid state is grounded in South Africa’s racist past, and argue that immigrants are surviving in a “post-apartheid-apartheid” South Africa.

This article is based on media content analysis of more than 230 newspaper articles written on the Lindela Repatriation Centre from its establishment in 1996 to 2014. This centre is South Africa’s only holding facility for undocumented migrants1 awaiting repatriation, and the data revealed that it is a hub of human rights violations. The article juxtaposes the South African Bill of Rights, which supposedly underpinned the establishment of the centre, with the grotesque human rights violations that have occurred there since its inception. In light of this, the article draws on the theorising of Giorgio Agamben (1998), and particularly his theoretical contribution of the ‘homo sacer’ as one who has been left behind or excluded from the territorial boundaries that confer the rights of citizenship. I found that the detainees at the centre are largely living in what Agamben describes as a ‘state of exception’ and that undocumented migrants are often treated as ‘bare life’, as individuals who are subject to the suspension of the law within the context of the centre. Since they are non-citizens of the recipient state, these actions amount to xenophobia, which manifests in a gross violation of human rights.

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