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Abstract:The rich history of the city of Seville has provided it a wide architectural heritage, which is necessary to preserve. In the early twentieth century, Spain began to express concern about the preservation of its historical legacy, trying to protect historical and artistic monuments. However, it was not until the arrival of the democratic political system that this awareness of preservation took true precedence over other matters. In this temporal context, the young Andalusian Government was looking for definitive venues for the new institutions, with the target of the upcoming Universal Exhibition of Seville in 1992. The recognized architect Guillermo Vázquez Consuegra was commissioned to study a range of buildings in the city susceptible of hosting new uses, published in the book "Cien Edificios de Sevilla, susceptibles de reutilización para usos institucionales". This work has become a reference catalogue of Sevillian-built heritage. Looking at the one hundred (100) buildings studied there, all of a certain scale in the city, 18 are convents or exconvents. This paper will try to find out the destiny of these buildings themselves as monastic heritage, but also in relationship to other types of heritages.

The Historic District of Panama City was inscribed on the World Heritage List in 1997 for representing an exceptional example of 17th century colonial urban planning in the Americas. This article focuses on the specific analysis of the deteriorated monastic typology, highlighting its historical role as an articulating piece of the original urban layout designed in 1673 after the transfer from Panamá Viejo to the current location and which continues today. Our methodology consisted of reviewing the different stages of each of these buildings, extracting common events, and identifying the examples of the greatest value loss, with the aim of enhancing and highlighting their historical footprint. This study includes approaches from urbanism, architectural history, and heritage preservation that allows us to discuss possible tools, either for protection or adaptative reuse, to avoid the deterioration of such important historical heritage.

In the present investigation, we study the influence of conventual foundations on the origin of the urban layout of two of the first cities in the Spanish colonization of America: Santo Domingo (1502) and Panama Viejo (1519), examples of early colonial urbanism. Starting with cartography and historical bibliography, as well as recent studies on their urban evolution and using Geographic Information Systems (GIS) for graphic representation, a comparative study is carried out between both cities divided into stages of urban expansion until their consolidation (or disappearance in the case of Panama in 1671). We have been able to verify how, in Santo Domingo, the religious orders settled on the outskirts of the city, marking the axes of expansion as an instrument of control and consolidation of an urban layout closer to the idea of a grid, which will materialize more precisely in later cities. Meanwhile, in Panama Viejo, the city was formed longitudinally on the streets occupied by the convents, which served as the main axes that defined the urban design of the city. This article aims to demonstrate the importance of the role of religious power in the formation of the cities presented here.