Pada awal 2020 sampai dengan pertengahan tahun merupakn tahun yang cukup berat bagi seluruh negara di seluruh bagian dunia. Sejak adanya pandemi ini UMKM merupakan salah satu sector yang terdampak. Supaya para pelaku UMKM biasa survive di era pandemic maka harus segera beradaptasi dengan melakukan digitalisasi umkm, karena era pandemic seperti sekarang ini para warga mulai nyaman dengan transaksi yang dilakukan secara digital. Tujuan dari kegiatan digitalisasi UMKM ini ialah untuk membantu UMKM supaya bisa survive menghadapi era pandemic dan bisa menghadapi era new normal. Kegiatan ini dilakukan dengan 3 tahap : pertama, pembuatan dan pemberian buku panduan digitalisasi  UMKM kepada pelaku UMKM, kedua pengembangan digitalisasi UMKM, dan survey hasil pengembangan digitalisasi UMKM. Kegiatan ini di ikuti oleh para pelaku UMKM di sekitar desa Wonoyoso. Metode yang digunakan dalam pelaksanaan program pengabdian masyarakat tentang digitalisasi UMKM ini adalah berupa sosialisasi dan pendampingan terhadap UMKM. Berdasarkan hasil survey diketahui bahwa pelaku UMKM sudah mulai memanfaatkan teknologi digital  untuk mengembangkan bisnisnya.

The popularity of the qualitative approach has recently increased. Especially in the social sciences (including the humanities), where this approach has its own place, although, the most important substance in science, namely the theory itself, is actually qualitative. This is further strengthened by the essence of a qualitative approach (in the social sciences of the humanities) which emphasizes the investigation of a social phenomenon and human problem. This article describes how a qualitative approach is used (particularly) in the science of history, as well as the various characteristics inherent in qualitative research which is so closely related to the science of history. This article was written using descriptive analytical method supported by literature study as the data mining process. From the results of the description, it is known that history as a family of humanities will inevitably (still) use a qualitative approach in its scientific description. This qualitative approach is in the form of a narrative-descriptive-analytical explanation of history, which makes history, apart from being a science, also a story. The task of history is to tell stories through narrative texts, so that a qualitative approach is embedded in the science of history.Keywords: Approach, Qualitative, Historical Science

This community service article discusses the study of the Risalatul Mahid book in implementing religious education in Madrasah Diniyah NU, Sidorejo Village, Pekalongan Regency. The discussion focused on the method and its application in learning, as well as assessment techniques after the implementation of learning. This service activity aims to strengthen the understanding of students/students regarding reproductive health, with the background that there are still people, especially teenage women who do not have a good understanding of their reproductive health. The learning method is carried out by providing material accompanied by discussions both online and offline, especially targeting female students at Madrasah Diniyah NU, Sidorejo Village. From the results of the activity, it can be concluded that in learning the Risalatul Mahid book, it is delivered according to the discussion chapter that will be taught and in its implementation it is responded well which can be seen from the increased understanding of participants related to reproductive health aspects.

The development of da'wah today is very rapid. This rapid development is also supported through various media, including popular culture media (Pop Culture). Of the many popular cultures, video games are rarely used in da'wah media because they are often considered as trivial things, not of important value, and also considered as wasteful/consumptive activities. In fact, video games are suspected to be able to shape changes in the mindset and behavior of the players. This study uses a qualitative approach through analysis of literature obtained from books, journals and other relevant sources. This study aims to examine conceptually and practically the use of video games as a medium of da'wah that can open up opportunities to disseminate messages of da'wah massively and significantly. The results show that the phenomenon of using video games as a popular propaganda medium can theoretically be examined in three perspectives, namely video games as a way of delivering/intervention to change behavior through the learning process, video games as a simulation and a model that presents a meaningful experience, and video games as part of an environment that is able to provide various (direct) activities that are useful and meaningful from the learning aspect. Practically, the use of video games as a medium of Islamic da'wah can be realized in three ways, namely building the entire process of developing a video game platform by involving Muslim components in it. Then by inserting Islamic elements, and involving other platforms outside the video game system.

This article with a literature study aims to describe the implementation of marriage guidance programs, as a pre-marital program which is expected to be a systematic way to realize national family resilience. Marriage is one of the sunnah of the Prophet Muhammad which is carried out as an effort to fulfill human biological needs to live together, love each other, love each other and love each other and contains a vertical dimension. The results of the discussion show that the realization of family resilience must start from the process of forming a family through legal marriage, according to religious values. The family is the main foundation in building a system and social order as the basis for national resilience. Marriage guidance is a form of revitalization to strengthen the formation of marriage institutions which is a concrete effort that is expected to be able to realize the formation of many sakinah families in Indonesia. The marriage guidance program is a form of state responsibility to be able to realize national family resilience.