This article aims to overview some hadith[s] concerning justice and equality among wives in the practice of polygamy. This is literature-based research. In this study, documentation technique was employed in order to collect the data and used takhrij al-Hadith approach. Then, they were analysed by using descriptive analysis method. The result reveals that polygamy might be allowed in certain conditions, especially when a husband could be just and equal in a household among his wives. Practically, this requirement is somewhat challenging. Besides faith and obedience, justice and equality in a family can only be achieved if there is a high optimism, strong confidence, and good paradigm. Although some wives consider it as ‘ain al-sukhty (hatred paradigm), others percieve it as ‘ain al-ridha (pleased paradigm). Unfortunately, to overcome this problematic matter for polygamists in the recent day, justice and equality as the key points in a household should realistically be understood well as what the Prophet Muhammad Peace Be Upon Him (PBUH) had practiced. A positive atmosphere is likely possible to realize in a polygamous household.

The insignificance of modern reality to the Prophet Muhammad [pbuh]’s statements and policies determines hadith misperception. This research examines the Prophet Muhammad [pbuh]’s assurance that Madinah was sterile from the ṭā‘ūn as a pandemic, even though Madinah was also infected with Covid-19. This study used a qualitative design utilizing library data based on al-Kutub al-Tis‘ah.  The takhrij al-ḥadīṡ technique was used to track down the data that analyzed using an integrative technique developed by Ma‘ānī al-Ḥadīṡ and Maqāṣid al-Syarī‘ah. The findings revealed that the Prophet’s declaration about Madinah’s sterility due to the disease was part of his strategy for preserving the socio-political stability of Muslims who were pioneering a new civilization. Ḥifẓ al-daulah is a notion in Maqāṣid al-Syarī‘ah, it must be taken into consideration when attempting to determine the maqāṣid of each message and the Prophet. It can dispel the perception that the Prophet Muhammad’s hadith is irrelevant to the reality of modern life.ملخصإن عدم أهمية الواقع الحديث لأقوال الرسول صلى الله عليه وسلم وسياساته يحفز على سوء فهم الحديث. يفحص هذا البحث تأكيد النبي أن المدينة المنورة كانت عقيمة منذ ظهورها على أنها جائحة، على الرغم من إصابة المدينة المنورة أيضًا بـ Covid-19. استخدمت هذه الدراسة تصميمًا نوعيًا باستخدام بيانات المكتبة بناءً على الكتب التسعة. تستخدم تقنية تخريج الحديث لتعقب البيانات ثم تحليلها بتكاملية طورها علم معاني الحديث ومقاصد الشريعة. وكشفت النتائج أن إعلان الرسول صلى الله عليه وسلم عن عقم المدينة المنورة بسبب المرض هو جزء من استراتيجيته للحفاظ على الاستقرار الاجتماعي والسياسي للمسلمين الذين يقودون حضارة جديدة. حفظ الدولة كمقاصد الشريعة الذي يجب أن يؤخذ في الاعتبار عند محاولة تحديد مقاصد كل رسالة النبي. يمكن أن تبدد الفكرة القائلة بأن أحاديث النبي لا علاقة له بواقع الحياة الحديثة.

The Prophet tradition, which explains on how to purify a vessel licked by a dog, has a different editorial (text) and substance (content). This difference gives the impression that the Prophet is showing inconsistencies in giving teaching to his companions, which results in confusion for the next generation in understanding the hadith. To examine the truth of the hadith, the researcher aims at locating two standard methods in the study of the hadith that are to examines the chains (sanad) and content (matn). By these two methods, the validity of the hadith can be considered for its authenticity. Besides, scientific evidence by examining the saliva content of dogs could be an alternative way to prove the truth of the h}adi>th. It argues that the truth of the various hadith is in line with that of scientific research. The saliva of a pet can be cleaned by seven times of water rinse. While seven rinses of water can clean the saliva of wild dogs, and one of them should be mixed with soil.