Abstrak Kehalalan merupakan unsur penting dalam pengambilan keputusan ekonomi bagi umat islam. Kehalalan tidak hanya mengacu pada materi (dzat) nya, tetapi juga posesnya. Petunjuk ilahi (wahyu) berupa hadits memiliki peran penting dalam penentuan kehalalan. Penelitian ini bertujuan untuk menjelaskan penentuan halal dengan membandingkan hadits yang diriwayatkan oleh Imam Bukhari dan Imam Tirmidzi, di mana kedua riwayat menggunakan redaksi (matan) yang berbeda. Riwayat Bukhari menyebutkan bahwa antara halal dan haram adalah perkara yang samar (umurun musytabihatun), sehingga harus dijauhi. Sedangkan riwayat Tirmidzi menyebutkan bahwa antara halal dan haram adalah perkara yang dimaafkan (mimma ‘afa ‘anhu), sehingga boleh saja dilakukan. Adakah perbenturan dalil (ta’arudh) dari kedua riwayat tersebut? Mungkinkah kedua dalil itu dapat digunakan sekaligus, sehingga tidak ada dalil yang disingkirkan? Atau haruskah satu di antaranya diamalkan, sedangkan yang satu lagi ditinggal? Atau haruskah kedua dalil itu ditinggalkan? Penelitian ini menggunakan metode riset kepustakaan (library research) dengan pendekatan ilmu hadits dan ushul fiqh. Pendekatan ilmu hadits digunakan untuk menjelaskan perbandingan tingkat kualitas hadits dari sisi sanad, melalui CD ROM Lidwa Pusaka i-software – Kitab9 Imam Hadits. Sedangkan pendekatan ushul fiqh digunakan untuk menganalisa ada tidaknya perbenturan dalil (ta’arud) antara kedua riwayat tersebut sekaligus cara menyikapinya. Kata kunci: halal, hadits, ta’arudh

Investments which are considered beneficial for the economy have caused controversy in the Indonesian society when the government enacted the Peraturan Presiden Nomor 10 Tahun 2021, which contains an article on alcohol-related investments. This study analysed the relationship between government policies and public figure responses relating to alcohol-related investments in Indonesia based on the Maqasid Shariah approach. This study used content analysis methodology and data were obtained by analysing documents, online media information and check lists. Two experts in Islamic Economics were involved and Cohen’s Kappa test was used to measure inter-rater reliability for qualitative (categorical) items, which yielded a score of 1 for each expert. Study data analysis was carried out descriptively and thematically. Findings show that policies to encourage investments considered beneficial for the economy have in fact, harmed the Indonesian society in general because the policies are contrary to the principles of Maqasid Shariah. The Muslim society believes that alcohol investments are detrimental to the country. The implications appear in the form of policies contradicting the maslahah (public interest) of the society, public rejection of investment policies, and rescinding of the government’s investment policies. Therefore, this study recommends that governments, in this case Indonesian government, should consider the Maqasid Shariah principles when formulating policies, especially those concerning the wider community, in the future.

Disasters occurring in recent years across various parts of the world have affected the economy and social life of the global community. Although disaster economics has received prominent attention from scholars, studies adopting the maqāṣid shari‘āh approach remain limited. Therefore, this study aims to analyze the relationship between disasters and the economic system contained in Surah Yusuf based on the maqāṣid methodology and framework. The data were collected via document analysis and in-depth interviews with three experts from different disciplines to assess the reliability of the findings based on Cohen’s Kappa test. The data analysis was based on the maqāṣid methodology involving four stages: identification of verses concerning disasters and economic system, a reflection of the verses using themaqāṣid framework, critical literature studies, and formation of principles about disasters in the Islamic economic system. The findings show that the relationship between disasters to the Islamic economic system can be understood based on maqāṣid shari‘āh. In this regard, disasters that are detrimental to the community's economy from a positive economics perspective have provided many lessons to improve the economic agents’ behavior from a normative economics view based on the maqāṣid framework. The findings further depict that, the majority of past studies on disaster economics were conducted using a positive-materialist approach. Therefore, this study offers a new perspective on the relationship between disasters and the economic system by understanding the material and non-material reality based on the guidance of revelation.

This study seeks to explain the Islamic education development strategy based on the output (output) in Pesantren Sunan Drajat, East Java. This study is very important, considering the main issue of Islamic education today is its output where to go in the development of industry and technology. Many people judge if output Islamic educational institutions are not able to compete with other educational institutions. So in this study, I will expose the antithesis of all the criticism that comes. The method used in researching is a descriptive qualitative analytic approach. It is taken directly from your data source field as the primary data by purposive sampling. This research concludes several things, including: first, the design of Pesantren Sunan Drajat is oriented towards two things; potential development of students as scientists and economists and prepare competent graduates of the schools to be healthy and competent at the development of the industrial era. Second, schools apply four methods of seed; 1) The flipped classroom method. 2) methods cooperative system. 3) corporate methods of rule. 4) The simulation method of practice. Third, to prepare a well-established and competitive output, then boarding apply two strategies; placing its graduates as the successor to struggle in the company and take advantage of the boarding business partner network to use the services of graduates as a capable force.