This article focuses on understanding the connection between the breakout strategies of businesses and the migrant workers’ employment opportunities in ethnically themed markets, especially halal food businesses. Accordingly, this research aims to analyze the working sector where migrants are employed. On the one hand, globalized market conditions demand workers with adequate skills and knowledge to work abroad. On the other hand, studies in global cities describe that migrants’ working sector tends to serve economic areas that mainly assist similar ethnic customers. In order to address the issue of enclaving occupational activities, this research uses primary data obtained from ethnographic research and analyzes the findings using the existing frame of the breakout process and strategies. The research results show, first, the employment of foreign workers enables Japanese enterprises to reach targeted ethnic clientele by rebranding and remaking the existing products in the market. Moreover, even though these workers have been contributing to the companies’ breakout process, their roles cannot assure job security for the long-run. The evidence of this research also implies that in the current globalized market, labor importing practices rely on the dynamics of companies. However, as companies located in a specific location, the opportunity structures -such as local and national law, social discrimination, and market prospects- affect job stability along with migrants’ ability to transform their knowledge and skills.
AbstractCorruption in organizational theory has been understood through formal law violation and power abuses frame. However, the proposition in organizational perspectives are gaining criticism as failed in capturing local culture of societies. This research presents cultural sides of corruption in order to grasp with vague practice in the institutional theory. Within the setting of petty corruption in Indonesia, we provide citizen perspectives when they deal with bribery almost in daily basis. Our findings reveal that religious term, especially Ikhlas or sincere, often coined by official to activate philanthropy and citizen's empathy. In turn, it makes citizen to hand money without feeling of being coerced. However, we also found contradiction in the citizen perceptions and actions. On the one hand, they perceived the practice against the law and ethics. On the other hand, they also intend to give, if they are asked unofficial cost in the future. Further, this research also contributes to interaction between organizational theory and cultural in corruption.
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