This study aimed to provide explanation and overview related to the law of tarawih prayers at home in an pandemic situation (Covid-19), the law of performing prayers at home with the intention of participating in congregation in the mosque, and the law of reciting the mushaf or mobile phones while leading tarawih prayer. This research used a descriptive qualitative approach using content analysis techniques and library research. The results show that if in an area where the potential for outbreaks of the covid-19 outbreak is high and there has been an appeal from the local government and scholars (MUI), then in these state the more important thing is to perform tarawih prayers at home, both congregationally with family members, and this is the preferred, or individually; (2) invalidity of the prayers of a person who follows the congregational prayers outside the mosque building, where the scholars agree that he must go to the mosque; and (3) it is permissible to recite from the mushaf in the sunnah (optional) prayers, such as tarawih prayer for imams who do not memorize the Koran. As for the obligatory prayers, it is disliked because there is no need to do so. This law also applies to someone who wants to recite the Koran with the software of Koran on mobile phones.

This study aims to: (1) determine the practice of sharing goats (kambi') in Tangru Village, Malua District, Enrekang Regency; and (2) knowing the views of Islamic law on the practice of sharing the results of the goat (kambi') livestock. This research is a qualitative research through field research with a normative and empirical juridical approach. The results of the study show the following things. First, the practice of kambi' in Tangru Village can be briefly described as follows: (1) related to the contract, the practice of kambi' in Tangru Village is a cooperation agreement in animal husbandry, with the object of the contract, namely goats, with a profit-sharing mechanism; (2) related to rights and obligations, livestock owners and breeders are entitled to get results according to the agreement, livestock owners are obliged to hand over capital to breeders, while breeders are obliged to care for and breed goats as the object of the contract; (3) related to risk coverage, the occurrence of losses on capital will be borne by the livestock owners as long as the losses arise due to something unintentional; and (4) regarding profit sharing, the parties agree on a 50:50 distribution ratio. Second, in the view of Islamic law, the practice of the contract is permissible, as long as it is carried out in accordance with the pillars and conditions. However, there are several notes that should be noted, namely: (1) the cooperation agreement is not made in writing; (2) there is no agreement regarding the potential loss that occurs due to negligence of the breeder; (3) there are still some cooperation actors who have not determined the profit-sharing ratio at the beginning of the contract, but only stipulate it after the goat gives birth for the first time.