<span>This article aims to provide readers with an understanding of how the application of Sufi healing for Schizophrenia patients at the Bulungkulon Health Foundation Jalmah, Kudus. Schizophrenia is a psychotic disorder with distinctive distortions in one's cognitive processes. Sufistic therapy (Sufi Healing) is used by managers of the Healthy Foundation to treat patients with schizophrenia. Sufi healing or so-called sufistic therapy for treatment and healing of physical, mental, or psychiatric, spiritual or spiritual ailments with the framework of Sufism. Data in the form of an overview of the patient's condition and the practice of sufistic therapy were collected from the informant through interviews and observations. The data was then coded and analysed using Sufi healing theories and the neuroscience theory of spirituality as its reinforcement. The results of these findings are that sufistic therapy used is adjusted to the condition of schizophrenic patients. Ruqyah therapy is used when patients experience hallucinations while prayer therapy, prayer, ablution are used when patients experience anxiety. Prayer therapy in congregation and several other sufistic therapies are also used as daily treatment. The patient's recovery depends on the degree of illness and the consistency of treatment. In addition, spiritual enhancement after a patient is declared cured is also part of the steps emphasized by the Foundation's management.</span>

<p class="06IsiAbstrak">The purpose of this article is to provide an understanding to the reader about how sufistic therapy is carried out for super students at the at-Taqy Jepara Islamic Boarding School and what the benefits are. Super Santri is a term chosen by the manager of the at-Taqy Islamic boarding school to refer to santri with schizophrenia. Sufistic therapy is the treatment of the soul through certain practices in accordance with Sufism teachings. The qualitative method with an interpretative phenomenology approach is used so that the meaning of the sufistic therapy process and its benefits can be well explained. The results of this paper indicate that sufistic therapy performed in the form of ablution and bathing repentance is aimed at super santri with severe degrees of pain. While prayers in congregation and other worship rituals are aimed at super santri with mild illness. The perceived benefits in the form of super students' emotional changes from labile to stable until healing is obtained.</p>

<p><em>The research aimed to know: 1. Ahwal (mystical experience) experienced by followers of Tarekat Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus; 2. The correlation between suluk and their kinds of ahwal; and 3. The different intensity of ahwal for the followers in each stage of the tarekat. This was a field reserch which used purpo- sive sampling tehnique. The data were then analysed qualitatively and phenomeno- logically. The findings of the research showed that there were some factors motivated people to join the Tarekat: the intention to be close to God, preparing themselves for death, charismatic figure, etc. Secondly, the classification of the mystical experi- ences was adjusted with the lataif dzikir stages, they were laţîfah al-qalb, laţîfah ar- rûh, laţîfah as-sirr, laţîfah khafiy, laţîfah akhfa, laţîfah an-nafsi dan laţîfah al-qâlib. There were same ahwal experienced by the followers in some stages. Therefore, it was concluded that there was a relationship between suluk and ahwal experienced by the followers of the tarekat in Piji Dawe Kudus.</em></p>

From the point of view of an economist, an individual is only considered "rational" if he tries to achieve his economic objectives in as many ways as possible. A rational consumer, for example, is a consumer who is trying to maximize satisfaction from the activity of its use. This is because the satisfaction to be achieved is not limited while the resources or capabilities that exist in these consumers in an effort to achieve that satisfaction is limited. As a result, humans are forced to search for and choose the best rules in their paradigm as an effort to seek the highest satisfaction. Therefore, if humans do not make efforts in the framework of the paradigm as mentioned then it will be considered "irrational". However, when referring to Western economic theory, consumer satisfaction depends only on the physical value of the goods used. A consumer will be able to add satisfaction if he can consume wealth as much as possible and with the best quality too. Among the examples of items that are commonly consumed are rice, bread, khamar, clothes, household utensils, and so on. The actions of a Muslim consumer can be considered irrational by Western economists if they assume that satisfaction can only be achieved from the physical value in the consumption activity of a good. If satisfaction is no longer limited to physical value but also includes the spiritual value of the item, then actually the Muslim consumer is still rational because he is still trying to maximize the level of satisfaction in a broader sense. Therefore, Madinah residents who discard khamar as mentioned in this article are actually still behaving rationally based on the values and principles they believe in.

<p class="06IsiAbstrak"><span lang="EN-GB">The purpose of this paper is to find out how the collaboration of Sufistic Psychotherapy with the traditional sleepy suwuk jowo in the process of treating schizophrenia. Weak faith is the main factor causing schizophrenia for religious people in dealing with life's problems. The distance from the Creator will be brought closer again through the teachings of Sufism in the form of soul processing with all forms of worship rituals. Traditional medicine in this paper is to drink herbal medicine made of selected spices as an intermediary for treatment. In addition to the Sufistic psychotherapy that is used is bathing repentance, prayer, dzikir, reading the al-Qur'an, praying, and belief in God who gives healing physically and spiritually. This study is a qualitative field with the object of research at the Darul Kailani Adhiya 'Ullami' Islamic Boarding School Tawangharjo Grobogan. Data generated from therapist interviews, observations, and supported by related reference books. The findings show that the collaboration of Sufistic psychotherapy with Jowo traditional suwuk sleep can be an alternative treatment for schizophrenic clients.</span></p>