This research is aimed to describe community identity politics of Brijo Lor society, Klaten in Ki Ageng Glego myth through Reog performance. The research questions are how is the community identity politics in Brijo Lor society, and what is the relationship between the identity politics with Ki Ageng Glego myth through Reog performance? The research approach used is qualitative. Data collecting technique was obtained by these ways: observation, documentation, literature, and interview. Data analysis was conducted by: data collection, data reduction, data diagnose, and conclusion. To ensure the validity of the data, the researcher conducted triangulation. The result of this research proposed that community identity politics in Brijo Lor society in preserveing Reog is a strategy to maintain traditional art for many other traditional arts are extinct. Reog performance conducted regularly is a mediationof the society who ngalap berkah (beg for blessing) to Ki Ageng Glego spirit. When Reog is performed, Ki Ageng Glego spirit descends upon the world. Many people come to watch Reog because they want to get blessing for the descend of Ki Ageng Glego spirit. Ki Ageng Glego myth became an identity political way of Brijo Lor society through Reog performance.
Penelitian ini bertujuan untuk mendeskripsikan bentuk pemuliaan tanaman padi melalui pertunjukan wayang kulit lakon Dewi Sri dalam upacara Bersih Desa. Pendekatan penelitian yang dipergunakan adalah pendekatan kualitatif. Penelitian ini dilaksanakan di Geneng, Trucuk, Klaten, Jawa Tengah dari bulan Mei hingga September 2017. Sebagai subjek penelitian adalah masyarakat petani Desa Geneng, sesepuh Desa Geneng, dalang wayang kulit, pengrawit, jurukunci makam, penjual makanan, dan peziarah. Cara pengumpulan data ditempuh dengan: observasi, dokumentasi, studi pustaka, dan wawancara. Data penelitian dianalisis dengan tahapan: koleksi data, reduksi data, pemeriksaan data, dan penarikan kesimpulan. Untuk mengetahui keabsahan data dilakukan dengan triangulasi. Hasil penelitian ini menunjukkan, bahwa: (1) Tata cara pemuliaan tanaman padi adalah dengan mengadakan upacara Bersih Desa meliputi pembersihan manusia dan lingkungan secara fisik dan batin di Desa geneng yang disertai doa berssama, (2) Tata cara pemuliaan tanaman padi adalah dengan mempresentasiknan Lakon Dewi Sri dalam pertunjukan wayang kulit, yang mengisahkan bahwa kehidupan manusia sangat tergantung pada kehidupan Dewi Sri yang memberi kesejahteraan umat manusia.This study aims to describe the form of rice plant breeding through shadow puppet performing art in Bersih Desa ritual. The research approach used is qualitative approach. The research was conducted in Geneng, Trucuk, Klaten, Central Java from May to September 2017. As the research subjects were farmers of Geneng Village, Geneng village elders, puppeteer puppeteers, pengrawit, jurukunci graves, food vendors, and pilgrims. Data collection is done by: observation, documentation, literature study, and interview. Research data is analyzed by stages: data collection, data reduction, data examination, and conclusion. To know the validity of data is done with triangulation. The expected result of this research is the form of rice plant breeding through wayang kulit kulit play Dewi Sri in Clean Village ceremony is a cultural activity consisting of: (1) Procedure of rice plant breeding is to conduct a physical and mental cleansing ceremony in Geneng Village accompanied by a prayer together, (2) The procedure of rice plant breeding is by presenting Dewi Sri in the wayang kulit show, which tells us that human life is very dependent on the life of Dewi Sri giving the welfare of mankind.
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