A random digit dialing survey (N = 596) investigated the relationship between quantity and quality of interracial contact and Black South Africans' perceptions of racial discrimination in postapartheid society. Results showed that harmonious contact was associated with lower levels of perceived collective discrimination, an effect that was mediated by racial attitudes and personal experiences of racial discrimination. The implications of the survey's findings are discussed in relation
Research on segregation has tended to focus on relations located at a macro-spatial level of analysis and unfolding in contexts where boundaries to interaction are formally established. This research, by contrast, investigated segregation as a micro-ecological process by observing patterns of seating in a multi-ethnic cafeteria. A total of 3114 seating positions were coded over a 2-week period and the resulting data were analysed using both adapted segregation indices (P and D) and loglinear and logistic regression techniques. The results suggested that ethnic segregation existed both at the level of interactional groups and in the form of broader patterns of racial clustering and dispersal in the cafeteria. Moreover, the magnitude of segregation was predicted by the gender composition of seating groups and by variations in the density of the cafeteria's population over time. Some implications of these results for social psychological research on contact and desegregation are considered.
A Random Digit Dialing survey (n = 794) examined the interracial contact experiences and racial attitudes of White South Africans. The survey measured racial attitudes not only in terms of individuals' prejudice, but also in terms of their perceptions of group threat, perceived injustice, and support for various government policies designed to rectify the legacy of apartheid. The results indicated that the frequency and quality of interracial contact predicted Whites' support for both race compensatory and race preferential policies of redress, and these effects were partly mediated by perceived threat, sense of fairness, and racial prejudice. The research points to a potential rapprochement between the social
The role of racial segregation in perpetuating racial prejudice and inequality has been widely investigated by social scientists. Most research has concentrated on the macro‐sociological organization of institutions of residence, education and employment. In this paper, we suggest that such work may be usefully complemented by research that investigates the so‐called ‘micro‐ecology of segregation’ in everyday life spaces – the dynamic, largely informal network of social practices through which individuals maintain racial isolation within settings where members of other race groups are physically co‐present. Developing this argument, we discuss some historical examples of research on the micro‐ecological dimension of race segregation in the United States. We also draw examples from an ongoing program of work on everyday practices of contact and segregation in post‐apartheid South Africa. The paper concludes by exploring some conceptual and methodological implications of treating racial segregation as a micro‐ecological practice.
Policies and programs designed to challenge the effects of racial discrimination (such as affirmative action) are hotly contested. Factors which have been proposed to explain opposition to these policies include racial prejudice, group threat and self-interest, and perceptions of intergroup justice. We report the results of two random national telephone surveys which tested a theoretically based model of the predictors of policy support in post-apartheid South Africa. The results provided limited support for Blumer's group position model. Compensatory and preferential treatment policies had different underlying predictors: Violated entitlement featured in the models of compensatory policy attitudes, but not preferential treatment policy attitudes, where threat was the strongest predictor. In addition to threat and violated entitlement, policy attitudes among the black sample were related to ingroup identification but those of the white sample were related to prejudice. The effects of these variables were in the opposite directions for the two samples: Policy support was associated with strong ingroup identification and high levels of threat among the black sample (i.e. prospective beneficiaries of the transformation policies), but with low levels of prejudice and threat among the white sample. We conclude by considering the implications that these findings have for social change programs.
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