Eyal, Liberman, and Trope (2008) established that people judged moral transgressions more harshly and virtuous acts more positively when the acts were psychologically distant than close. In a series of conceptual and direct replications, Gong and Medin (2012) came to the opposite conclusion. Attempting to resolve these inconsistencies, we conducted four high-powered replication studies in which we varied temporal distance (Studies 1 and 3), social distance (Study 2) or construal level (Study 4), and registered their impact on moral judgment. We found no systematic effect of temporal distance, the effect of social distance consistent with Eyal et al., and the reversed effect of direct construal level manipulation, consistent with Gong and Medin. Possible explanations for the incompatible results are discussed.

The usual distinction between rational and intuitive thinking styles is still a subject of scientific debate, as there is no consensus about their nature, mutual relations and relations to other personality constructs. Cognitive-experiential self-theory (CEST) proposes rational and experiential thinking styles as original personality constructs not fully explainable by five-factor personality models. Following CEST, we aimed to examine: 1. The uniqueness of rational and experiential dimensions by relating them to other personality constructs: trait emotional intelligence (TEI) and HEXACO; 2. Thinking style profiles defined through combined rational and experiential dimensions, and the possible role of TEI in understanding them. A total of 270 undergraduate students (82% females) completed the TEIQue-SF, REI-40, and HEXACO-PI-R. Our results showed that constructs from all three paradigms were low to moderately correlated to each other. TEI had incremental validity in explaining both rational and experiential dimensions, but large amounts of their variances remained unexplained by both TEI and HEXACO. We revealed four thinking style profiles defined through combined rational and experiential dimensions. TEI was the highest when both dimensions were high and the lowest when both were low, which could be related to processes of understanding and managing emotional functioning – proposed as an essential part of TEI, while within CEST they are seen as the way in which rationality influences experientiality. This finding might be of specific significance for understanding irrationality as not exclusively related to high intuition, but to low rationality as well.

The research Ethics committee of the Faculty of Pedagogy and Psychology (ELTE) granted a central permission (permission nr: 2019/47). Many other labs obtained IRB approval too, which approvals can be found here: https://osf.io/j6kte/ . Participants had to give informed consent before starting the experiment. Only participants recruited through Mturk or Prolific received monetary compensation.Note that full information on the approval of the study protocol must also be provided in the manuscript.

Research on the contribution of leisure activities in general and specifically cultural participation to personal wellbeing represents a relatively new and promising line of research. Results, however, are mixed - partly due to various definitions and measures of key variables, as well as their complexity and many confounding variables. This research was conducted on a sample representative for the general population of Serbia (N=1521). As potential predictors of wellbeing, we investigated a number of socio-demographic variables (gender, age, education level, employment status, financial status), subjective health status, and a list of leisure activities selected based on past research from leisure and cultural participation paradigms. A principal component analysis revealed six latent dimensions of leisure activities that were labeled as: 1) cultural participation (in a strict sense), 2) movies & entertainment, 3) folk & family, 4) outdoor activities, 5) sport, 6) e-books & e-news. A stepwise linear regression showed that subjective happiness was best predicted by a higher subjective health status, higher financial status, and higher education level, while from the domain of leisure activities, significant positive predictors were 'folk & family', 'outdoor activities', and 'cultural participation' components. Results are discussed in light of the complexity of examined phenomena, as well as practical implications for policy decision making.

In the hope to resolve the two sets of opposing results concerning the effects of psychological distance and construal levels on moral judgment, Žeželj and Jokić (2014) conducted a series of four direct replications, which yielded divergent patterns of results. In our commentary, we first revisit the consistent findings that lower-level construals induced by How/Why manipulation lead to harsher moral condemnation than higher-level construals. We then speculate on the puzzling patterns of results regarding the role of temporal distance in shaping moral judgment. And we conclude by discussing the complexity of morality and propose that it may be important to incorporate cultural systems into the study of moral cognition.