Unregistered polygamous marriage carried out by civil servants has serious implication for wives’ financial problem, social fate and loss of children’s welfare. The Marriage Law allows polygamy with very strict requirements. In the Government Regulation governing civil servant polygamy, justice is the main requirement in polygamy, because it really determines welfare in polygamy families. Based on the results of in-depth interviews and participant observation by using the constructivism paradigm and socio-legal approaches, it was found that unregistered polygamous marriages carried out by civil servants have implication for the disciplinary punishment of employees, so the polygamists got the sack. This implies their family economic problems, because there is not enough income to meet the needs of family life. Finally, neglect and divorce occur. Wives and children will be victims. Hence, it is necessary for the government to regulate particular policies for the polygamists of civil servants, to save their wives and children’s life. Firing the polygamists is not such a solution, but will instead create more complicated problems for their families.

<p>The purpose of this paper is to conduct a critical study of the application of the presumption of innocence to the perpetrators of criminal acts (suspects) investigated by the police. Implementation of the principle is important to study because the suspect must not be considered guilty before the criminal act is proven. A review of this case was carried out at the Kendal Police Department in mid-2019-2020. Writing texts are written with a normative-empirical approach. The non-doctrinal approach was chosen because it can clearly examine the application of the principle of presumption of innocence in more depth. Therefore, the author considers it necessary to carefully examine the application of these principles in the process of law enforcement at the police level. The results showed that the application of the principle of presumption of innocence in the Kendal Police Department was not optimal, because some of its applications were colored by threats and acts of violence. The suboptimal application of this principle is influenced by various factors, including the lack of legal knowledge of suspects and threats and acts of violence that are not reported. As we know the presumption of innocence is a fundamental principle in the criminal justice system, where a person must be positioned innocent before his guilt is proven in an honest and open trial.</p>

<p>The enthusiasm of Indonesian society to fulfill the worship of hajj is the reason for the long queue of quota of pilgrimage. Therefore, strong commitment is needed for Hajj pilgrims in improving services to pilgrims Hajj. One form of service is the assistance in the form of guidance of pilgrims held by Hajj pilgrims in their respective areas. Hajj pilgrimage during this only focus on the hajj manasik only. In the history of Islam in Indonesia shows that Haj is one of the effective path in the process of disseminating knowledge and understanding of Islam to Indonesia. The method used in this activity is by using the Focus Group Discussion (FGD) method. The result of this activity is that pilgrims are in need of this kind of provision to fortify them from radical Islamic ideology especially those that lead to the movement to establish an Islamic caliphate. All elements must play an active role in counteracting this movement that is by strengthening the values of national insight for prospective pilgrims jama'ah. Hajj Guidance Group (KBIH) should be able to play a role in overcoming this problem.</p><p> </p><p>Antusias memasyarakat Indonesia untuk menunaikan ibadah hajimenjadi alasan panjangnya antrean kuota ibadah haji. Oleh karena itu, diperlukan komitmen yang kuat bagi penyelenggara haji dalam meningkatkan pelayanan kepada jamaah haji. Salah satu bentuk pelayanan tersebut adalah pendampingan dalam bentuk bimbingan manasik haji yang diselenggarkan oleh penyelenggara haji di daerah masing-masing. Pendampingan jamaah haji selama ini hanya fokus terhadap manasik haji saja. Dalam catatan sejarah Islam di Indonesia menunjukkan bahwa haji merupakan salah satu jalur yang efektif dalam proses penyebaran keilmuan dan paham Islam ke Indonesia.Metode yang digunakan dalam kegiatan ini adalah dengan menggunakan metode Focus Group Discussion (FGD). Hasil dari kegiatan ini adalah bahwa calon jamaah haji sangat memerlukan pembekalan semacam ini untuk membentengi mereka dari ideologi islam radikal lebih-lebih yang mengarah pada gerakan mendirikan khilafah islamiyah. Semua elemen harus berperan aktif dalam menangkal gerakan ini yaitu dengan menguatkan nilai-nilai wawasan kebangsaan bagi calon  jama’ah haji. Kelompok Bimbingan Ibadah Haji (KBIH) harus mampu berperan dalam mengatasi masalah ini.</p>

The high number of child marriages during the Covid-19 pandemic period poses problems related to the Islamic legal system in Indonesia. This study aims to describe the problems of the Islamic legal system regarding the phenomenon of child marriages during the pandemic period in Indonesia. This paper is the result of a qualitative research with a socio-legal analysis approach, that is based on Friedman Hayden's legal system theory. The results of the study show that there are three substantial problems with the Islamic legal system, namely: (1) the problem associated with the legal substance where the Marriage Law stipulates the age of a bride to increase from 16 to 19-year-old as contained in article 7 paragraph (1) of the Marriage Law number 16 of 2019, while at the same time it enables child marriages to be carried out through a marital dispensation request, it acknowledges marital vows (ithbat), and there is an absence of legal sanctions for violating the Marriage Law; (2) the problem related to the legal structure of child marriages that is rooted in the formation, enforcement, and development of child marriage law; and (3) the problem of legal culture in relation to the legal behavior of child marriage, unregistered marriages (sirri) for minors, and the lack of social arrangements to promote the culture of marriage at a mature age. Therefore, this paper offers a reconstruction of the Islamic legal system in terms of legal substance, legal structure, and legal culture to minimize child marriage practices in Indonesia.