This article aims to describe the competencies needed in the 21 st century, especially in facing new challenges in education amid the Covid-19 pandemic, both by teacher and students, and also to describe how the strategies so that teachers in Indonesia are literate towards the development of information and communication technology (ICT). Competencies needed by students in the 21 st century are critical thinking,
The present study aimed to find out the effect of financial and non-financial compensation on employees’ performance. The participants of the study were sixty employees of Credit Union Dharma Kita Savings and Loans Cooperative, Sleman, Yogyakarta. The data were collected using questionnaire. Multiple linear regression was applied to analyze the data. The result of the study showed that financial compensation did not affect the Credit Union Dharma Kita Savings and Loans Cooperative employees’ performance, whereas non-financial compensation was reported to affect the Credit Union Dharma Kita Savings and Loans Cooperative employees’ performance.
Riset ini secara keseluruhan mengikuti kerangka kerja bidang linguistis-antropologis, kimia, dan biologi. Pada tahun pertama telah dilakukan kajian linguistis-antropologis. Kajiannya mencakup kegiatan identifikasi bentuk teks pengobatan tradisional Sasak dalam naskah lontar Usada, transliterasi teks Usada ke dalam Bahasa Indonesia, identifikasi jenis pengobatan tradisional dari isi naskah dan informasi masyarakat Sasak di Lombok, serta teknik pengobatan tradisional Sasak masing-masing jenis pengobatan dimaksud. Hasil inventarisasi jenis penyakit dari lima naskah lontar Usada, tercatat 324 jenis penyakit, namun setelah ditabulasi dan dibandingkan antara terjemahan naskah satu dengan naskah yang lain diperoleh sebanyak 263 jenis penyakit. Sisanya 61 jenis penyakit tertulis pada lebih dari satu naskah. Adapun tumbuhan obat/bahan obat dari naskah lontar Usada tersebut dan informasi dari masyarakat tercatat 163 jenis. Beberapa jenis merupakan tumbuhan obat/bahan obat unggulan nasional, khas, mulai langka, dan tercatat 63 nama tumbuhan (38,6%) belum diketahui nama nasionalnya. Adapun yang berasal dari hewan yang digunakan sebagai obat/bahan obat tradisional oleh masyarakat Sasak sebanyak 11 jenis hewan seperti kerang untuk penyakit kuning, daging burung koak kao untuk obat pintar, dan madu untuk lemah sahwat, luka bakar dan jerawat. Teknik pengobatan tradisional Sasak dilakukan dengan cara: bahan-bahannya digiling, dikunyah, ditumbuk, diperas, dicampur, dibakar dan diparut, direbus, dimasukkan dalam wadah tertentu, diisi air, dibakar, dan diremas. Selain itu, juga dengan cara dilulur, dioles, disemburkan, ditempel, diusap, ditetes, digosok, diminum, dibalur, dibilas, diurap, dan ditambal. Kata kunci : Pengobatan, Obat, tradisional Abstract This research as whole follows frameworks in anthropological linguistics, chemistry, and biology. In the first year, the research full into anthriopological and linguistics. The study include : the form of texts on Sasak medicinal found on “Usada” tranliteration of the Usada texts into Indonesian, identification of the types of traditional medicinal at contained within Sasak traditional texts and information provided by the Sasak community in Lombok and identification techniques for each medicinal from the five Usada texts, the writer fond that 324 kinds of desease, but after tabulation and comparasion translated text, it was fond that there were 263 kinds of desease. The rest, 61 kinds of deseases, were fond in more 163 plants used as medicine from those names, there were 63 plants name (38%) knowm only Sasak language and still unknown in Indonesia name. Other names were known to be medicinal and national level, local species, endemic, and beginning to be endangered. From animal products, there were 11 animal names mentioned to be substances in traditional medicines. There names included seashell for hepatitis, the flesh of Philemon buceroides for brain energizer, and honey for premature ejeculation, burnts, and pimples medication tecknique in Sasak tradition could be done in number of ways as the materials are ground munched, pounded pressed, mixed, burnt and groundes, boiled, placed in certain container with hands. Other ways include molesting applying, sprouting, sticking wiping,dropping, bolming, dringking, washing,and maxing. Key words : medicinal, medicines,traditional
Tourism is perceived as an economic engine that generates foreign exchange for economic development in a country, including in Indonesia. However, in principle, tourism has a broader fundamental spectrum of development for a country. This study aimed to determine to what extent the effect of population, Gross Regional Income per Capita, and number of restaurants affects the number of tourist visits and then how the impact of these various variables on regional economic performance, namely the Local Own-Source Revenue of Tourism Sector. This study used 25 secondary data from the Central Bureau of Statistics, Yogyakarta Tourism Office, namely DIY Tourism Statistics, various publications during the 2015-2019 period. The technique of data analysis used path analysis. The results of this study showed that the Gross Domestic Product per capita, the number of restaurants and tourist visits had a positive and significant effect on Local Own-Source Revenue of Tourism Sector and the number of tourist visits mediated the effect of population to Local Own-Source Revenue (LOSR) of Tourism Sector.
Based on the survey results and the National Waqf Literacy Index report that the National Waqf Literacy Index (ILW) value is included in the low category, the importance of wakif literacy for Waqf Pledge Deed Officials (PPAIW) as the front line waqf administration. The focus of this research is to examine the urgency of waqf literacy for officials (PPAIW) who are authorized to carry out the waqf administration process in Indonesia, but have not been optimal in carrying out their duties, causing a lack of anticipation in dealing with waqf disputes. This research uses field research (field research). Primary data sources were taken from in-depth interviews with Waqf Pledge Deed Officials in the area of KUA Beji and KUA Sukmajaya Depok City, East Bogor KUA and North Bogor KUA Bogor City. The results showed that waqf literacy for Waqf Pledge Deed Officials (PPAIW) was included in the low category, which resulted in PPAIW not understanding the excellent service standards for waqf services. The level of satisfaction of the community, Wakif and Nazhir with waqf services, the majority answered they were satisfied with waqf services at KUA, but there were still people who answered that they were not satisfied with waqf services, due to the slow process of waqf and the inactivity of PPAIW in helping to solve waqf administration problems. Strengthening waqf literacy for PPAIW, especially waqf administration, regulation and law, is very important, PPAIW's weak understanding of waqf administration results in a lack of excellent service and anticipation of waqf disputes, so cases are found such as PPAIW issuing cancellation letters in lieu of waqf pledge deeds (APAIW) which causes legal problems waqf that is protracted, so that the waqf property is not productive (according to its designation).
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