This article argues that studies of counter-hegemony and resistance in International Political Economy (IPE) have often ignored the cultural dimensions of antiglobalisation. We argue that a greater understanding of the elements needed for the articulation of counterhegemony within IPE can be achieved through an engagement with the traditions inherent in the Birmingham School, and with the elements of Situationism contained within the anti-consumerist movement.

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Access to the full text of the published version may require a subscription. submitted for publication in Organization. Rights AbstractThe Irish economic boom, commonly known as the Celtic Tiger, provides an interesting and unique opportunity to explore the relationship between the profound shifts in the organization of working life and in the production and consumption of culture. In this paper, we confine our inquiry into the relationship with one aspect of popular culture, namely dance, focusing on the phenomenon of Riverdance which emerged contemporaneously with the Celtic Tiger. We argue that both are deeply immersed in larger organizing discourses, historical narratives about national identity and civilizing attempts to control the body. We identify three distinct 'moments' in the development of Irish dance, which we label as pre-national, 'Traditional' Ireland; national, 'Modern', Parochial Ireland; and global, 'Post-modern' Ireland. This provides a narrative through which we explore the transformation of working 1 relations in Ireland during the nineteenth and twentieth centuries.

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