Issues related to Catalan secessionism are central to current debates on European integration, nationalism, and territorial politics, and the Catalan independence movement has become famous for its large annual demonstrations on Catalan national day, the Diada. This paper represents the first attempt at a thorough empirical investigation of the most important political event in Catalonia combining historical and ethnographic analysis that covers the current modern period from 1977 to 2019. This paper uses a mixed-methods approach to study the Diada mobilisations with two different main approaches determined principally by the availability of sources. We investigate the recent period of activating the Diada since 2012 using qualitative interviews, ethnographic data, and social media analysis. For the more distant periods of the Diada celebration, we use a more classical historical approach centred on discourse analysis of print media and public discourses. We find that there has been a marked shift in the perception and organisation of the Diada in recent years. We conclude that when civil society organisations are in charge of the Diada celebration, the result is a more politically charged event that mobilises a much larger proportion of the population than when politicians and political parties organise the celebration. Further, when political parties are in charge, the Diada not only mobilises far fewer people, but usually takes on a much more cultural and festive character compared with the explicitly political Diada demonstrations organised by civil society actors since 2012.

National identities are social phenomena with concrete-both political and social-effects in society, but a fundamental part of their constitution takes place through narratives about the collective. The existence of collective identities thus depends on drawing boundaries between the collective 'we' and the 'others', as well as on disseminating coherent ideas about the fundamental identity of the we-group. These narratives thus constitute a privileged object for investigating how collective identities are constructed and legitimised in a discourse that places the collective in time, that is, with a coherent and logical narrative about the past and a trustworthy projection into the future. This article defends, first, the concept of the 'master narrative' as a useful analytical category for investigating how national history is constructed, and, second, the concepts of 'sites of memory' and 'Vergangenheitsbewältigung' as means of accessing this narrative. These concepts represent instances of creation and rewriting, respectively, of the narrative and are thus useful tools for analysing how a sense of connectedness with the community through time is created: that is, how a sense of continuity with certain distant epochs is conveyed, and how, on the other hand, a sense of discontinuity with other periods is favoured.

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