This article aims to examine how the Sikh women diaspora from two generations exercised their rights within the religious domain in Malaysia. Sikhism has a unique world view of gender ideology; from a gender perspective, God is symbolically described as a husband to all of humanity, whereby all humans, irrespective of gender, are perceived as having the status of wives to God. Since the Sikh religion focuses on the concept of the spirit rather than the physical body; therefore, the position of God and mankind should be cognized from the viewpoint of transformation of spirit. Most significantly, every human being, be they male or female, is held in equal importance, with each individual being conferred the same position, status, rights and opportunity to live this life as God has ordained. In fact, tenets of life that define practices as being praiseworthy, or to be avoided, are not gender specific. This makes the philosophy of gender equality of the Sikh religion particularly interesting and worthy of academic scrutiny. To what extent is it true that women have equal status with men? The authors discovered that patriarchal cultural practices have clearly dominated Sikh women’s views about their roles in daily life, as well as in the perception of their own status. This article concludes with specific recommendations to uplift and strengthen gender equality among the Sikh community in the religious domain.

Questions of ethnicity and ethnic identity remain ardent in

No abstract

The main purpose of this study was to holistically understand the role of empowerment in urban poverty eradication of the Indian community in the urban areas of the Klang Valley, Malaysia. The poverty eradication effectiveness was tested by analysing community empowerment domains and MyKasih programme run by a non-governmental organisation. There are numerous studies conducted to understand the issues of poverty in Malaysia. However, few studies have so far focused on the minority community in Malaysia. Moreover, there is no recent study to test the effectiveness of any governmental or NGO’s poverty eradication efforts on this minority community. This study utilised a qualitative approach and an in-depth interview was used to gather the data. The respondents were single mothers living in a poverty-stricken area in the capital city of Malaysia.

No abstract