This paper examines the lived realities of ethnic pluralism, social marginalisation and activism in the Alum Rock area of Birmingham, UK, which external media representations have tended to depict as lacking 'community cohesion' and fostering 'parallel lives'. Drawing on qualitative interviews with local residents and entrepreneurs conducted over a three-year period, we challenge such representations and a defining characteristic of currently dominant integration discourses: their tendency to ascribe 'community cohesion' or its absence as absolute properties to localities. Contrary to such reifying classifications, our interview data reveal considerably more complex social realities defined by a series of ambivalences. The first ambivalence is between undeniable local conflicts and, simultaneously, the everyday 'conviviality' of boundary-crossings and inter-ethnic solidarities. Second, the local economy is shown to enable both cohesion and ethnic exclusion. Finally, local politics and religious practice also display contradictory tendencies towards boundary maintenance on the one hand, and new inclusive alliances on the other. The emerging picture of Alum Rock not only challenges rigid taxonomies implied by 'community cohesion' discourses but also poses important questions about inter-and intra-ethnic networks, religiously underpinned social capital, the locally 'embedded' market, perceptions of social change, and an ideologically heterogeneous local civil society.

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In the so called 'post-truth' era, characterized by a loss of public trust in various institutions, and the rise of 'fake news' disseminated via the internet and social media, individuals may face uncertainty about the veracity of information available, whether it be satire or malicious hoax. We investigate attitudes to news delivered by social media, and subsequent verification strategies applied, or not applied, by individuals. A survey reveals that two thirds of respondents regularly consumed news via Facebook, and that one third had at some point come across fake news that they initially believed to be true. An analysis task involving news presented via Facebook reveals a diverse range of judgement forming strategies, with participants relying on personal judgements as to plausibility and scepticism around sources and journalistic style. This reflects a shift away from traditional methods of accessing the news, and highlights the difficulties in combating the spread of fake news.

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This article adds to recent literature in migration studies on the importance of place and space by drawing on extended interviews with residents in the Alum Rock area of East Birmingham. Our central theme is the exploration of reputational geographies; the symbolic and material boundaries drawn around places as indicators of social status, sites of memories, and repositories of affect that can have profound socio-economic as well as emotional consequences for city residents. We argue that research and policy addressing urban social diversity must display a greater sensitivity to the deeply felt affiliations to, and memories of, local settings expressed by our respondents. We conclude that contemporary debates about multiculturalism and urban social cohesion require greater attention to the particularities of place and local identity