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Introduction: Research with adults and older adolescents has found that people exhibiting higher narrative coherence in life stories also report higher psychological wellbeing; however, this link has not been investigated longitudinally. The current study investigated concurrent and longitudinal relationships in mid-adolescence between narrative coherence (causal and thematic coherence) of turning point narratives and psychopathology (depressive symptoms and rumination) and psychological wellbeing (life satisfaction). Hypothesis one was that in concurrent analyses, narrative coherence would be negatively associated with psychopathology and positively associated with wellbeing. Hypothesis two was that higher narrative coherence would predict lower psychopathology and greater wellbeing over time. Method: A sample of 132 adolescents (ages 14-18 years) wrote a narrative about a turning point event in their life and completed psychopathology and psychological wellbeing measures twice, approximately one year apart. Results: Partial correlations on concurrent data showed that only causal coherence was associated with lower psychopathology and higher wellbeing. Longitudinal regressions showed that causal coherence predicted higher wellbeing one year later. Conclusions: These findings suggest that causal coherence in life stories may play a causal role in increased life satisfaction over time for adolescents. Experimental research is required to further investigate this possibility.The way in which young people talk about key events from their life stories is related to their psychological health (Chen,

The religious dimensions of ethnic identities have been under-theorized. In contemporary industrial societies there is a tendency to characterize religiously demarcated groups as ‘really’ ethnic.This article suggests that the religious content of ethnic boundaries may be more important than might initially be assumed. A religious identification may have specific religious content and assumptions that may cause it to operate in different ways from other identities. Even if identities do not seem primarily religious per se, they may have latent religious dimensions that can become reactivated. Whilst identity conflicts and other social struggles may stimulate the return of the religious, once reactivated, the religious dimensions of identity may take on a logic of their own.Therefore, the article argues that in many contexts there is a two-way relationship between religion and ethnicity. Each can stimulate the other, rather than religion simply playing a supporting role to the ethnic centrepiece.

This research examines a model of how personality (Five-Factor Model) is related to adjustment to cancer in later life in terms of the presence of continuing cancer-related worry and depression among older adult, long-term cancer survivors. Data from an NCI-funded study with 275 older adult (age 60+), long-term (5+ years) survivors of breast, prostate, and colorectal cancer were examined. Regression analyses identified neuroticism as the strongest predictor of cancer-related worry along with continuing cancer-related symptoms. For depression, three personality dimensions (neuroticism, conscientiousness, and agreeableness) were significant predictors. Findings suggest the importance of considering the central role that survivors' personality characteristics play in understanding cancer-related worries and depression. Understanding these dispositional characteristics is key for social workers and health-care practitioners in counseling survivors experiencing these common mental health effects.

It has long been asserted that strong evangelical religious beliefs underpin strong unionist and loyalist political attitudes in Northern Ireland. Although recent literature has argued for a wide diversity of political attitudes amongst evangelicals, this has not been quantified. Based on analysis of the 1991 Northern Irish Social Attitudes Survey and the 1998 Northern Ireland Life and Times Survey, this article argues that evangelicals are attitudinally different to other Protestants in Northern Ireland. However, their distinctiveness arises from their conservative moral attitudes and not, as widely claimed, from stronger unionist political values. Indeed, in terms of party identification, in 1991 evangelicals were less likely than other Protestants to support the Democratic Unionist Party (DUP). And although there has been a small shift towards the DUP over the course of the 1990s, it is not due to any strengthening of the unionism of evangelicals, but rather the increasing importance of moral conservatism in predicting voters’ party choice in Northern Ireland.