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In the framework of the Sustainable Development Goals, higher education has been given a key role in addressing societal challenges, reducing poverty, ensuring sustainable livelihoods and protecting the natural environment. Yet there has been a singular lack of imagination as regards the institutional forms that might help support this vision. This article reports on the findings of an exploratory qualitative case study of the Intercultural University of Veracruz, one of a number of institutions created in Mexico to ensure access for indigenous populations, to promote local development and to provide a space for intercultural dialogue. The findings show a number of ways in which this innovative institution provides opportunities for supporting the SDGs that go beyond conventional universities. The university addresses SDG4 by enabling access for marginalised populations, and through its engaged teaching, research and community engagement also contributes to environmental protection, health, livelihoods, gender equality and a range of other goals. However, it also presents challenges to the global framework, highlighting the lack of attention to culture, language, identity and knowledge traditions, and in critiquing the very basis of its conception of development. Implications are drawn out more broadly for the relationship between higher education and international development in the contemporary era.

Indigenous groups in Latin America face a double exclusion from higher education, with low levels of access to institutions, and little acknowledgement of their distinctive cultural and epistemological traditions within the curriculum. This article assesses current policies in Mexico and Brazil towards indigenous populations in higher education, considering the various responses to the challenge, including affirmative action programmes in mainstream universities, intercultural courses and autonomous institutions. These policies and initiatives are analysed using the theoretical frames of redistribution and recognition, focusing on demands for formal equality and material well-being on the one hand, and a distinctive cultural and educational space on the other. While state-sponsored policies focus primarily on the redistributive element, initiatives based on recognition come largely from autonomous organisations, raising a series of dilemmas and tensions around educational justice for indigenous populations in the region.

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Convivencia is a Spanish concept that addresses the ways of living together, living with others. School convivencia in particular is formed by the tapestry of social relations that construct the everyday life in schools, and it provides the relational elements and boundaries where the school experience is constructed. This article derives from an investigation of the relationships between two Mexican primary schools and their local communities and their implications for school convivencia. It presents two challenges of analysing school convivencia from an ethnographic perspective: the struggle between restrictive and comprehensive approaches and the tension between the specific and the complex in understanding convivencia.