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This study focuses on the role of corruption in facilitating the illegal wildlife trade. This research attempts to contribute to the literature by disentangling the existence, influence and nested nature of corruption within the illegal wildlife trade based on ethnographic fieldwork conducted in China, Morocco, Russia and Uganda. By utilizing Passas' concepts of symbiotic and antithetical relationships as theoretical framework, we examine the presence of corruption within illegal wildlife trafficking. Our findings lend support for, and extend the framework with the concept of legal exploitation, while highlighting the unique nature of corrupt practices influenced by different socio-political and cultural settings. Symbiotic and antithetical relationships were revealed through qualitative fieldwork and provided in-depth knowledge behind the social world of wildlife trafficking.

This study focusses on the role of trust in the illegal distribution of protected wildlife in China. This research attempts to contribute to the literature by disentangling the establishment of trust within the illegal wildlife trade based on ethnographic fieldwork between 2011 and 2016. Both traders and consumers are resorting to mechanisms of trust to foster exchange and to increase credibility of their agreements. This study discusses the existence of such mechanisms of trust within wildlife trafficking networks that are rather characteristic of illegal wildlife trade in China.

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The trade in wildlife is not a new phenomenon. The earliest civilizations were linked to the trade in live animals and parts thereof, from the Egyptian pharaohs to aristocrats in the modern era. This article focuses on the history of the wildlife trade in order to understand the social construction of the value of wildlife. In dynamic social and cultural contexts, the meaning of wildlife changes. Historically, exotic animals and the products thereof were associated with social elites, but today, wildlife attracts people from all walks of life and a wide variety of live animals and products thereof are traded for functional, symbolic and social purposes. Increasing ecocentric and biocentric values in contemporary western society, however, may influence constructed demand patterns for wildlife in the near future. By integrating cultural criminological concepts with the social construction of green crimes, this article aims to understand constructed wildlife consumerism through the ages.