The study examines the emergence of urban gardening activities in New Orleans in the wake of Hurricane Katrina. Drawing on ethnographic and qualitative research conducted throughout the city between 2009 and 2012, it examines the ways in which various gardening projects in New Orleans exhibit different levels and scopes of political engagement, with a particular focus on how they manifest (sometimes in contradictory ways) in the projects' missions and practices. On the basis of these findings, it is argued that current conceptualisations of political gardening are too limiting and do not account for the nuances of how politics shape, challenge and materialise in urban gardening activities. By highlighting the ever-shifting social, economic, and political context of the post-disaster recovery, the study illustrates how urban gardening is inherently political, but cautions that the extent to which gardening can subvert social injustice in the city may be limited.

How typical is Ferguson? That is, to what extent is monetary punishment driven by fiscal crisis and deficit spending? Do communities that increasingly rely less on property taxes generate higher rates of fines and fees? And how might increased spending on policing over time impact whether local governments turn to these sanctions for revenue? We compile city-and county-level information from four national data sets to answer these questions through a series of least squares regression models. Our findings add to what sociologists, criminologists, and policymakers know about monetary punishment in at least three ways. First, we offer an analysis that focuses on monetary sanctions for not only criminal but civil courts. Second, our focus broadens the scope of local case studies that emphasize questions of process. And third, our study furthers the project of the New Fiscal Sociology. Throughout, we stress how public finance formalizes inequality in ways that define the symbolic relations between groups, their relation to the state, and the unspoken social contract. Our discussion concludes with some policy recommendations.

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In the aftermath of Hurricane Katrina and the federal levee failures, hundreds of thousands of volunteers went to New Orleans to help rebuild. Food was quickly used as a way to welcome volunteers, to compensate them for their hard work, to celebrate progress in rebuilding community, and to interact with others. In time, however, the giving and consuming of food was renegotiated. Volunteers coming to New Orleans expected meals representative of New Orleans's foodways. This article looks at the cultural performance of food in the aftermath of Hurricane Katrina. In particular, I analyze the symbolic exchanges of food in what I call performances of reciprocity and performances of solidarity. This study adds to the burgeoning work in symbolic interaction on food, especially as it pertains to progressive spaces of cultural politics.