European bat lyssavirus type 2 (EBLV-2) can be transmitted from Daubenton's bats to humans and cause rabies. EBLV-2 has been repeatedly isolated from Daubenton's bats in the UK but appears to be present at a low level within the native bat population. This has prompted us to investigate the disease in its natural host under experimental conditions, to assess its virulence, dissemination and likely means of transmission between insectivorous bats. With the exception of direct intracranial inoculation, only one of seven Daubenton's bats inoculated by subdermal inoculation became infected with EBLV-2. Both intramuscular and intranasal inoculation failed to infect the bats. No animal inoculated with EBLV-2 seroconverted during the study period. During infection, virus excretion in saliva (both viral RNA and live virus) was confirmed up to 3 days before the development of rabies. Disease was manifested as a gradual loss of weight prior to the development of paralysis and then death. The highest levels of virus were measured in the brain, with much lower levels of viral genomic RNA detected in the tongue, salivary glands, kidney, lung and heart. These observations are similar to those made in naturally infected Daubenton's bats and this is the first documented report of isolation of EBLV-2 in bat saliva. We conclude that EBLV-2 is most likely transmitted in saliva by a shallow bite.

The terms ‘material culture’ and ‘material culture studies’ emerged, one after another, during the twentieth century in the disciplines of archaeology and socio-cultural anthropology, and especially in the place of intersection between the two: anthropological archaeology. The purpose of this article, however, is to excavate the idea of ‘material culture studies’, rather than to bury it. Excavation examines the remains of the past in the present and for the present. It proceeds down from the surface, but the archaeological convention is to reverse this sequence in writing: from the past to the present. In the discussion of the history of ideas and theories, a major risk of such a chronological framework is that new ideas are narrated progressively, as paradigm shifts. The main argument of the article relates to the distinctive form taken by the ‘cultural turn’ in British archaeology and anthropology during the 1980s and 1990s.

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Summary.  British historical archaeology has seen new theoretical engagement in recent years. A diverse and distinctive body of theory has developed in this increasingly vibrant and international area of study, testing disciplinary boundaries, especially with history, social anthropology and material culture studies. This paper takes stock of three distinct processes within the new historical archaeology: the birth of material history, the loss of antiquity, and the loss of isolation. The implications of these processes for the wider discipline are explored with reference to landscape archaeology, using the example of the Ironbridge Gorge, Shropshire. In a consideration of future directions, it is argued that historical archaeology provides particular insights to the need across the discipline for archaeology to respond with self‐confidence to complexity by drawing out and celebrating diversity in theory and practice.