Drawn from the stress process model, the pandemic has imposed substantial stress to individual economic and mental well-being and has brought unprecedented disruptions to social life. In light of social distancing measures, and in particular physical distancing because of lockdown policies, the use of digital technologies has been regarded as the alternative to maintain economic and social activities. This paper aims to describe the design and implementation of an online survey created as an urgent, international response to the COVID-19 pandemic. The online survey described here responds to the need of understanding the effects of the pandemic on social interactions/relations and to provide findings on the extent to which digital technology is being utilized by citizens across different communities and countries around the world. It also aims to analyze the association of use of digital technologies with psychological well-being and levels of loneliness. The data will be based on the ongoing survey (comprised of several existing and validated instruments on digital use, psychological well-being and loneliness), open for 3 months after roll out (ends September) across 11 countries

No abstract

The increase in ageing populations has spurred predictions on the growth of a politically powerful old-age bloc. While their protest mobilizations have risen to reach youth standards, there is scarce scholarly evidence of the role of multiple identities in older activists’ involvement. We address this gap by interviewing activists in Iaioflautas, an older adults’ social movement emerging from the heat of the protest cycles in Spain in 2011. In-depth interviews with 15 members of varying levels of involvement revealed the paramount role of the movement in the identity construction of its participants. Iaioflautas endows a strong sense of collective identity based on intergenerational solidarity and enables to counter the culturally devalued identity of older adults and retirees. Whereas perceptions of widespread ageist stereotypes against older adults abound in this group, they omit to view the movement through an old-age identity politics lens. Furthermore, they reproduce ageist attitudes against age peers refraining from active involvement. This paradox suggests that the non-politicization of ageism restrains the development of a collective identity based on old age. We highlight how an increase in ageing populations might advance this issue in future research.