This contribution focuses on the 'Arab Spring' in Morocco and on the interactions between the mainly urban-based activists that made up the 20 February Movement (F20M), and the population in rural areas. Based on six weeks of fieldwork between November 2013 and March 2014, mostly in the areas in and near Marrakech, we find that while the urban F20M events stimulated and inspired protests in rural areas, in practice there were only sporadic contacts based on the activists' personal feelings of belonging rather than their organizational membership. This is mainly due to discursive disconnects between the centre and periphery. As for the outcomes, in particular the new constitution, many respondents believe that nothing has changed so far.

This contribution focuses on the 'Arab Spring' in Morocco and on the interactions between the mainly urban-based activists that made up the 20 February Movement (F20M), and the population in rural areas. Based on six weeks of fieldwork between November 2013 and March 2014, mostly in the areas in and near Marrakech, we find that while the urban F20M events stimulated and inspired protests in rural areas, in practice there were only sporadic contacts based on the activists' personal feelings of belonging rather than their organizational membership. This is mainly due to discursive disconnects between the centre and periphery. As for the outcomes, in particular the new constitution, many respondents believe that nothing has changed so far.

This article explores the participation of Amazigh activist groups in the so-called 'Moroccan Arab Spring', known as the February 20 Movement (F20M). It analyzes the activism of diverse Amazigh militants in both urban and rural areas and their relationship with other F20M militant groups. The article interrogates the Amazigh's dilemma of multi-scalar engagement and explores activism within and beyond the F20M that led to the formal recognition of Amazigh rights and culture in Morocco, particularly Tamazight as an official language.