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Franks's social psychological model of oppressive situations and asymmetric role-taking offers a new way of understanding the predicaments faced by battered women. Unlike individualistic or single-factor explanations, the model suggests that women faced with a particular combination of situational pressures and relationship inequities are especially vulnerable to distressful emotions and self-esteem difficulties. Survey data from 66 battered women using domestic violence services and 80 nonbattered women were collected to test the major propositions of the model. Battered women's social situations were oppressive and characterized by powerlessness, social isolation, and economic dependency. Batterers were poor empathizers. Predictions about self-blame and identification with the aggressor were not confirmed. The practical value of this theoretical approach with its emphasis on enhancing women's power base and increasing men's interpersonal sensitivity is developed.

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As reflective thinkers, symbolic interactionists may well be curious about the organ with which we think. Leading neuroscientists are quite aware that a working brain depends on other brains. This article considers selected neuroscience approaches to topics traditionally addressed by symbolic interactionists including some confirmations, refinements, and challenges from current neuroscience. Confirmations support features of Mead's “objective reality of perspectives” and a relational epistemology, the inevitability of ad hoc “accounts,” self‐consciousness as behavioral control, and “self unity” as constantly re‐created illusion. Divergence between neuroscience and symbolic interaction mainly involves new evidence for the importance of unconscious cognition, emotion, and memory in shaping human behavior. The rooting of cognitive and perceptual processes in motor activity challenges the extremes of the “linguistic turn.” Refinement involves reasons for attending to the embodied salience of thoughts produced by “somatic markers” rather than mere content.