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Abstract:This paper engages the global nexus of colonization, racialization, and urbanization through the settler colonial city of Kelowna, British Columbia (BC), Canada. Kelowna is known for its recent, rapid urbanization and for its ongoing, disproportionate 'whiteness,' understood as a complex political geography that enacts boundaries of inclusion and exclusion. The white urban identity of Kelowna defines Indigenous and migrant communities as 'missing' or 'out-of-place,' yet these configurations of 'missing' are politically contested. This paper examines how differential processes of racialization and urbanization establish the whiteness of this settler-colonial city, drawing attention to ways that 'missing' communities remake relations of 'rightful presence' in the city, against dominant racialized, colonial, and urban narratives of their absence and processes of their displacement. Finally, this paper considers how a politics of 'rightful presence' needs to be reconfigured in the settler-colonial city, which itself has no rightful presence on unceded Indigenous land.http://mc.manuscriptcentral.com/mjis Millennium

If we live, as we are told, in an urbanizing world, then the problem of contemporary political analysis must be tackled by rethinking politics as practices of urbanizing spaces and subjectivities. This article questions whether relational ontologies of urban spatiotemporality and spatialized inter-subjectivity are sufficient as bases for analyses of the contemporary forms of politics enacted within practices and processes of urbanization. I argue that they are not, and suggest instead that urbanization puts into play multiple, overlapping aporetic boundaries between nature and culture, rural and urban, nature and urban, and ultimately between politics and its limits.

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